Showing posts with label Islamic Stories. Show all posts
Showing posts with label Islamic Stories. Show all posts

Friday, November 11, 2016

Sultan Suleyman the Magnificent

Sultan Suleyman the Magnificent


The only son of Selim I, Suleyman I was born on November 6th 1494 at Trabzon (Black Sea coast of Turkey). At the age of 26 he became the 10th sultan of the Empire in 1520 and is known as "Kanuni", the Lawgiver, in his homeland, but for Europeans he has always been "Suleyman the Magnificent". During the course of his substantial extension of the Ottoman Empire he captured Belgrade in 1521 and Rhodes 1522, forcing the Knights of St. John to leave for Malta, defeated and killed King Lewis of Hungary at Mohacs in 1526, taking Buda (Budin) in 1529 and unsuccessfully besieging Vienna in September and October of that year, and Transylvania came into his possession in 1562. His domain extended far to the eastward and into Egypt and Persia, while his fleet was master of the Red Sea (including Yemen and Aden) and virtually the whole of the Mediterranean, waging war on the coasts of North Africa, Italy and Dalmatia under the command of its fearsome admiral Barbarossa.

Within the Empire Süleyman was responsible for transforming the army and the judicial system. Süleyman himself was a poet and accomplished goldsmith. Suleyman died on September 6th 1566 during the war with Austria outside Szigetvar in Hungary led by his Grand Vizier Sokollu Mehmed Pasha, which two days later fell to the Ottomans. During the siege, Austrian army didn't come to help the Hungarians so they had to defend their castle heroically but desperately. After Suleyman's death, he was taken back to Istanbul and was buried in the largest of Sinan's mausoleum situated within the complex of the Suleymaniye Mosque.

Suleyman the Magnificent ruled the Ottoman Empire for 46 years between 1520 - 1566 and doubled his territory. This was a rising period for Istanbul, as it was for the whole Empire. Many valuable buildings were constructed during this period which survived until our days with no or little damage thanks to the great architect Sinan. The city was restored with a better plan including new dams, aqueducts and fountains, theological schools (medrese), caravanserai, Turkish baths, botanical gardens and bridges. The port of Golden Horn, of which the surveillance was made from Galata Tower, became one of the busiest ports. Some of the important monuments and mosques built during this period are: Suleymaniye Mosque and annexes, Sehzadebasi Mosque and establishments, Sultan Selim Mosque and establishments, Cihangir Mosque and Haseki establishments and baths built on behalf of the Hurrem Sultan (the only loved wife of the Sultan).

Istanbul had a detailed city plan for reconstruction during this time. Migration was prohibited. Building houses around the city wall was prohibited. Coffee houses were introduced to Istanbul during this period.

He was succeeded by his son Selim II.

Hurrem Sultan (Roxelane)


Wife of Suleyman, The Magnificent (ca 1558). One of the most outstanding examples of powerful women in the Ottoman Empire, Hurrem initiated the era of the "Sultanate of Women".

Like other members of the Harem from which she rose to power, Hurrem was originally a foreign girl, named Aleksandra Lisowska, born in Rohatyn city of the Kingdom of Poland back then which is in Ukraine today. She was abducted as a slave girl after one of Suleyman's expeditions in the 1520's. Soon after she entered the Harem, she routed her competition for Suleyman's affections, and persuaded him to marry, after which her influence grew increasingly. Her son Selim (The Sot), became the next Sultan, one of the Ottoman Empire's worst. Some have even speculated the Selim sprang not from Suleyman's loins, but from a passionate indiscretion on the part of the Hurrem. Besides Selim, she mothered three children who survived to adulthood; Bayezid (son), Mihrimah (daughter), and another son Cihangir (who was physically handicapped, which prohibited his ascension to the throne by law).

When she died in 1558, she was buried in a large mausoleum next to her husband in the Suleymaniye Mosque complex in Istanbul.

Mihrimah Sultan

The only daughter of Sultan Suleyman the Magnificent by Hurrem Sultan, she was born around 1522. Suleyman adored his daughter, and complained with her every wish. Mihrimah Sultan was well educated. She married Rustem Pasha, Governor of Diyarbakir, who was shortly afterwards appointed as Grand Vizier. According to the Ottoman historians, Hurrem, Mihrimah and Rustem Pasha conspired to bring about the death of Sehzade (prince) Mustafa, who stood in the way of Mihrimah Sultan's influence over her father. Indeed her letters and other sources demonstrate that she took over her mother's tomb in Suleymaniye in Istanbul.

The fact that Mihrimah encouraged her father to launch the campaign against Malta, promising to build 400 galleys at her own expense; that like her mother she wrote letters to the King of Poland; and that on her father's death she lent 50.000 gold sovereigns to Sultan Selim to meet his immediate needs, illustrate the political power which she wielded. She possessed a vast fortune, and the complex which master architect Sinan built for her on the waterfront at Uskudar (Scutari) between 1540-48 is one of Istanbul's foremost monuments and is a reflection of her charitable personality. The complex originally consisted of a mosque, medresse (theological school), primary school, mental hospital, and imaret, but the latter two buildings are not standing today. Mihrimah Sultan also had a palace built for herself near the complex in Uskudar. Another mosque built for Mihrimah Sultan again by architect Sinan at Edirnekapi district of Istanbul represents the culmination of Ottoman single-domed mosques. With its abundant windows and graceful decoration, this mosque is reminiscent of a palace or kiosk (pavilion). A fountain, medresse and hammam (Turkish Bath) complete this mosque's complex. Another of Mihrimah's social works was for repairs to the Ayn Zubayda water system at Mecca, its extension into the city, and the construction of cisterns and reservoirs. Her power and influence make Mihrimah Sultan the most famous and powerful of all Ottoman princesses.

Source : http://www.allaboutturkey.com/suleyman.htm


Wednesday, October 26, 2016

Talha Ibn Obaidullah (RA)

Talha Ibn Obaidullah

Talha Ibn Obaidullah (may Allah be pleased with him) was one of the early reverts to Islam and among the ten blessed with the glad tidings of Paradise by the Messenger of Allah (peace and blessings of Allah be to him). He was a wealthy businessman and used to travel to different places for trade and commerce. It was during one of his trips to Syria that he met a Christian monk who informed him about the coming of the last prophet, who according to the scriptures, would appear in the land of Arabia.

The news was interesting for Talha and soon after his return to Makkah he realised that the story told by the monk was going to affect his life as on his return he learnt that Muhammad Ibn Abdullah (peace and blessings of Allah be upon him) had started claiming himself as a Prophet and Abu Bakr (may Allah be pleased with him) was by his side. He was so sure of the character and honesty of both, the Messenger of Allah (peace and blessings of Allah be upon him) and Abu Bakr (may Allah be pleased with him)  , that after having analysed the whole situation he said to himself, “These two people can never be partners in anything wrong or false.” He immediately went to Abu Bakr (may Allah be pleased with him)  to enquire about the veracity of the claims and then Abu Bakr took him to the Messenger of Allah (peace and blessings of Allah be upon him), where he declared his faith and said the Shahadah.

The road ahead for Talha (may Allah be pleased with him) after his reversion to Islam was replete with hurdles, obstacles, persecution and violence. The Quraish were surprised and furious over his reversion and tried every possible way to make him turn back from the religion of Islam. The strongest resistance Talha (may Allah be pleased with him) faced was from his own mother who went totally berserk after learning his son’s reversion as she had hoped that he would one day become the leader of the community because of his excellent and outstanding qualities and virtues.

Masud Ibn Kharash witnessed the sorry state of Talha (may Allah be pleased with him)   and the brutal persecution he met with at the hands of Makkans and by his own mother. He reported that one day he was making saee (running) between Safa and Marwa and then there appeared a crowd pushing and shoving a young man with his hands tied at the back. There was an old woman in the crowd who lashed the young man repeatedly and hurled abuses at him. On being enquired it was known that the young man was Talha (may Allah be pleased with him), the old woman was his mother and such inhumane treatment was because of the choice he made by accepting the religion that Muhammad brought. However all the disturbing and bone-chilling torture meted out to Talha (may Allah be pleased with him)   made him even more resolute and stronger in his faith and made the Makkans utterly failed in their attempt (The story of Talha (may Allah be pleased with him)   has a question for all of us: are we willing to endure everything with a brave heart and sublime faith when faced with the same situation?). Even the love for his own mother could not deviate and deter him from following the truth. With the passage of time, the relentless persecution became intensified and finally when it became extremely difficult to endure, Talha (may Allah be pleased with him) migrated to Abyssinia.

Talha (may Allah be pleased with him) was extremely generous and always looked for the ways to please Allah. It was on the unlimited generosity of Talha (may Allah be pleased with him) that the Messenger of Allah gave him the title of “Talha of goodness and bounty” and “Talha of generosity.” He used to support financially many of his relatives and friends and gave generously to the poor and destitute who cannot fend for themselves. Besides helping, he even disencumbered many with the loans they have incurred and released people from the shackles of debt. He even arranged for those who could not find the means to get married. Wealth which generally is a sense of satisfaction, boast and pride for many was more of a cause of distress for Talha (may Allah be pleased with him). His wife narrated that one day he looked very disturbed and distressed. On being asked he replied that his riches and wealth is the cause of distress and said, “How can a man think of his Lord and Sustainer when he goes to sleep with his wealth in his house?” His wife advised him to distribute and donate all his wealth to all the needy and the destitute. By midnight he distributed everything he had and finally slept well with a light heart. One of the companions of the Messenger said, “I accompanied Talha Ibn Obaidullah on journeys and stayed with him at home and I have not found anyone who was more generous with money, with clothes and with food than Talha.”

Because he was sent for one of the missions outside Madina, Talha (may Allah be pleased with him)  missed the first battle fought for Islam, the Battle of Badr. On his return to Madina he became upset with the opportunity he missed to fight alongside the Messenger of Allah. However when he got the chance to partake in the second battle, the Battle of Uhud, he fought valiantly and proved his mettle in the battlefield as well. At Uhud, when the tables were turned against the Muslims and the Messenger of Allah (peace and blessings of Allah be to him) was dangerously exposed, it was Talha (may Allah be pleased with him) who came for the rescue of the Messenger and repelled the Makkan fighters by fighting bravely. He supported and shielded the Messenger with his left arm and valiantly wielded the sword by his right hand. The incident caused Talha (may Allah be pleased with him) more than seventy wounds over his body which eventually made him unconscious. Thereafter the Messenger of Allah (peace and blessings of Allah be to him) said, “Whoever is pleased to see a man still walking on earth who had completed his span (of life), let him look at Talha Ibn Obaidullah.” Abu Bakr (may Allah be pleased with him)  was very much pleased with the heroics Talha displayed at the Battle of Uhud and whenever after that there was a mention of Uhud, Abu Bakr (may Allah be pleased with him) used to say, “That day, that entire day, belonged to Talha.”

By Kamran Shahid Ansari
Source: http://islam.ru/en/content/story/talha-ibn-obaidullah-ra

Tuesday, October 4, 2016

The Cistern of al-Kawthar and the River of al-Kawthar

The Cistern of al-Kawthar and the River of al-Kawthar


What is al Kawthar? Is it only for the Prophet (peace and blessings of Allaah be upon him)?.

Praise be to Allaah.  
Praise be to Allaah, blessings and peace be upon the noblest of Allaah’s creation and upon his family and companions and those who follow him. 

The word kawthar in Arabic refers to great abundance. 

In Islamic terminology it has two meanings: 

1 – It is a river in Paradise which Allaah has given to His Prophet (peace and blessings of Allaah be upon him). This meaning is what is meant in the verse where Allaah says (interpretation of the meaning): 

“Verily, We have granted you (O Muhammad) Al-Kawthar (a river in Paradise)”

[al-Kawthar 108:1] 

This is how the Prophet (peace and blessings of Allaah be upon him) interpreted it. It was narrated by Muslim in his Saheeh (607) that Anas (may Allaah be pleased with him) said: Whilst we were with the Prophet (peace and blessings of Allaah be upon him), he dozed off then he raised his head and he was smiling. We said, “Why are you smiling, O Messenger of Allaah?” He said: “A soorah has been revealed to me.” And he recited (interpretation of the meaning): 

“Verily, We have granted you (O Muhammad) Al-Kawthar (a river in Paradise)…”

[al-Kawthar 108:1] 

to the end of the soorah. Then he said: “Do you know what is al-Kawthar?” We said: Allaah and His Messenger know best.” He said: “It is a river that my Lord has promised to me in which there is much goodness. And it is a cistern to which my ummah will come on the Day of Resurrection.” 

Al-Tirmidhi (3284) narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Al-Kawthar is a river in Paradise. Its banks are made of gold and its bed is of pearls and rubies…” al-Tirmidhi said: It is hasan saheeh; it was classed as saheeh by al-Albaani in Saheeh Sunan al-Tirmidhi, 3/135. 

2 – It is a great cistern – a tank for holding water – which will be set up in the place of gathering on the Day of Resurrection, to which the ummah of Muhammad (peace and blessings of Allaah be upon him) will come. The water of this cistern will come from the river of al-Kawthar which is in Paradise, hence it is called the Cistern of al-Kawthar. The evidence for that is the hadeeth narrated by Muslim in his Saheeh (4255) from Abu Dharr, that “into the Cistern will flow two pipes from Paradise.” The apparent meaning of this hadeeth is that the Cistern will be next to Paradise so that the water from the river that is inside Paradise will be able to flow into it, as Ibn Hajar said in al-Fath 11/466. And Allaah knows best. 

But is it only for the Prophet (peace and blessings of Allaah be upon him) to the exclusion of other Prophets, or not? 

With regard to the river of al-Kawthar from which water will flow into the Cistern, there is no report of any other Prophet having anything like it, apart from our Prophet (peace and blessings of Allaah be upon him). Allaah states that He has blessed him with it in Soorat al-Kawthar, so it is likely that this is only for our Prophet (peace and blessings of Allaah be upon him) and not for any other Prophet. 

With regard to the Cistern of al-Kawthar, it is well known among the scholars that it is only for our Prophet (peace and blessings of Allaah be upon him). Among those who stated this was al-Qurtubi in al-Mufahhim. But al-Tirmidhi (2367) narrated that Samurah said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Every Prophet will have a cistern and they will be looking to see who has the largest number of followers coming to him, and I hope that I will have the largest number.” All the isnads of this hadeeth are weak (da’eef), but some of the scholars ruled that it is acceptable because it has so many isnads, as al-Albaani said in al-Saheehah, 1589. Some of them ruled that it is weak (da’eef). Even if this hadeeth cannot be proven, it is not unlikely that the Cistern will also be only for our Prophet (peace and blessings of Allaah be upon him) to the exclusion of others. And Allaah knows best. 

The characteristics of the river that is in Paradise and the Cistern that will be set up in the place of gathering were narrated in the saheeh Sunnah. The characteristics of the river of al-Kawthar that will be in Paradise include the following: 

Al-Bukhaari narrated in his Saheeh from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Whilst I was walking in Paradise, I saw a river whose banks were domes of hollow pearls.” I said, “What is this, O Jibreel?” He said: “This is al-Kawthar which your Lord has given to you.” The angel struck it with his hand and its mud or its perfume was of the most fragrant (or pure) musk. 

In al-Musnad (12084) it was narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “I have been given al-Kawthar, and it is a river that flows on the face of the earth. Its banks are domes of pearls and it is not covered. I struck its dust with my hand and its dust was the most fragrant (or pure) musk, and its pebbles were pearls.” Classed as saheeh by al-Albaani in al-Saheehah, 2513. 

According to another report narrated in al-Musnad (12827) also from Anas, the Prophet (peace and blessings of Allaah be upon him) was asked about al-Kawthar and he said: “That is a river which Allaah has given to me, in Paradise. It is whiter than milk and sweeter than honey, and in it are birds whose necks are like the necks of camels.” ‘Umar said: “Those are soft birds.” The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Eating them is even softer, O ‘Umar.” Classed as saheeh by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, 3740. 

With regard to the features of the Cistern that will be in the place of gathering, they include the following: 

Al-Bukhaari (6093) and Muslim (4244) narrated that ‘Abd-Allaah ibn ‘Amr said: The Prophet (peace and blessings of Allaah be upon him) said: “My Cistern is (as big as) the distance of a month’s (journey). Its length and width are equal and its water is whiter than milk and its scent is better than musk. Its drinking vessels are like the stars of the sky and whoever drinks from it will never thirst again.” 

In Saheeh Muslim (4261) it is narrated from Anas (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “In it can be seen vessels of gold and silver whose number is as the stars of the sky.” According to another report, “More than the number of stars in the sky.” 

It is also narrated in Saheeh Muslim (4256) from Thawbaan (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) was asked about its drink and he said: “It is whiter than milk and sweeter than honey. Two pipes feed into it from Paradise, one of gold and the other of silver.” 

There is no doubt among the scholars that the ahaadeeth about the Cistern reach the level of being mutawaatir (i.e., narrated by so many people from so many people that it is inconceivable that they could all agree upon a lie). It was narrated from the Prophet (peace and blessings of Allaah be upon him) by more than fifty of his companions. Al-Haafiz ibn Hajar listed the names of the Sahaabah who narrated these ahaadeeth in al-Fath (11/468). And al-Qurtubi said in al-Mufahhim Sharh Saheeh Muslim: “Every Muslim has to understand and believe that Allaah has singled out His Prophet Muhammad (peace and blessings of Allaah be upon him) to be given the Cistern, the name and features of which and its drink are mentioned in the well known saheeh ahaadeeth which, when taken together, constitute definitive knowledge. 

With regard to where the Cistern will be located in the land of gathering: 

The scholars differed concerning this matter. Some said that it will be after the Siraat (bridge across Hell). Others said that it will be before the Siraat. This is the view of the majority and is more likely to be correct – and Allaah knows best – because some of those who come to it will be taken to Hell, and if it were after the Siraat they would not be able to reach it because they would already have fallen into Hell – we seek refuge with Allaah. 

We must also draw attention to a very important and serious matter which is that not everyone who belongs to the ummah of Muhammad (peace and blessings of Allaah be upon him) will attain the honour of drinking from the Cistern of the Prophet (peace and blessings of Allaah be upon him). The ahaadeeth clearly state that there are some people among this ummah who will be driven back harshly from the Cistern – we ask Allaah to keep us safe from that. Who are the ones who will drink and who are the ones who will be pushed away? 

The Prophet (peace and blessings of Allaah be upon him) has answered this question clearly in such a way that no one has any excuse. Muslim narrated in his Saheeh (367) from Abu Hurayrah that the Messenger of Allaah (peace and blessings of Allaah be upon him) came to the graveyard and said: “Peace be upon you, O habitation of believing people. We will join you soon, if Allaah wills. Would that we had seen our brothers.” They said, “Are we not your brothers, O Messenger of Allaah?” He said: “You are my companions. Our brothers are those who have not yet come.” They said: “How will you recognize those among your ummah who have not yet come, O Messenger of Allaah?” He said: “If a man has a horse with a white blaze and white feet among horses that are all black, don’t you think that he will recognize his horse?” They said: “Of course, O Messenger of Allaah.” He said: “They will come with white foreheads and white hands and feet because of wudoo’. I will have reached the Cistern ahead of them and men will be driven away from my Cistern as stray camels are driven away. (I will say), ‘Let them come,’ and it will said to me, ‘They changed after you were gone,’ so I will say, ‘Away with them!’” 

In al-Bukhaari (6528) and Muslim (4243) it is narrated that Abu Haazim said: I heard Sahl say: I heard the Prophet (peace and blessings of Allaah be upon him) say: “I will reach the Cistern ahead of you. Whoever comes to it will drink and whoever drinks from it will never thirst again. Some people will come to me whom I will recognize and they will recognize me, but then a barrier will be placed between me and them.” Abu Haazim said: al-Nu’maan ibn Abi ‘Ayyaash heard me narrating this hadeeth and said: “Is that how you heard Sahl say it?” I said, “Yes.” He said: “I bear witness that I heard Abu Sa’eed al-Khudri add: and he [meaning the Prophet (peace and blessings of Allaah be upon him)] said: ‘They are from me.” And it will be said; “You do not know what they did after you were gone.” And I will say, “Away with those who changed after I was gone!”’” 

It was narrated by al-Bukhaari (2194) and Muslim (4257) from Abu Hurayrah that the Prophet (peace and blessings of Allaah be upon him) said: “By the One in Whose hand is my soul, I will drive men away from my Cistern as strange camels are driven away from a cistern.” 

Al-Qurtubi (may Allaah have mercy on him) said: Our scholars (may Allaah have mercy on them) said: Everyone who apostatizes from the religion of Allaah or who introduces innovations with which Allaah is not pleased and did not give permission for is one of those who will be driven away from the Cistern. Those who will be most forcibly driven away will be those who differed from the majority of Muslims and split from them, such as the Khaarijis and Raafidis of all stripes, and the Mu’tazilis and anyone who followed their ways. The same applies to the evildoers and oppressors who tried to extinguish the truth and kill its followers and humiliate them, and those who openly committed major sins and took the matter of sin lightly, and all those who followed deviant whims and desires and innovation. Al-Tadhkirah by al-Qurtubi, 306. 

So we must strive to follow the Prophet (peace and blessings of Allaah be upon him) and not go against him in any way, in the hope that Allaah will honour us by allowing us to drink from this blessed Cistern. Otherwise what regret can be greater than the regret of the one who is pushed away from before the Prophet (peace and blessings of Allaah be upon him) and suffers unbearable thirst but is not allowed to drink that cool water, then his loss is further compounded by the prayer of the Prophet (peace and blessings of Allaah be upon him) that he be driven far away? We seek refuge with Allaah. Imagine this torment – what if you were actually to experience it? 

We ask Allaah to bless us and our Muslim brothers will guidance to follow the Sunnah and to avoid bid’ah (innovation) and sin. Ameen. Praise be to Allaah, the Lord of the Worlds. 

See al-Qiyaamah al-Kubra, 257-262; al-Jannah wa’l-Naar, 166, 167 – both by Shaykh ‘Umar al-Ashqar. Fath al-Baari by al-Haafiz Ibn Hajar, 11/466.

Source : https://islamqa.info/en/48995

Wednesday, August 10, 2016

Harun al Rashid

Harun al Rashid


It was a moment in history when the Islamic civilization opened its doors to new ideas from the East and from the West. The confident Muslims took these ideas and remolded them in a uniquely Islamic mold. Out of this caldron came Islamic art, architecture, astronomy, chemistry, mathematics, medicine, music, philosophy and ethics. Indeed the very process of Fiqh and its application to societal problems was profoundly influenced by the historical context of the times.

Harun al Rashid was the son of al Mansur and was the fourth in the Abbasid dynasty. Ascending the throne as a young man of twenty-two in the year 786, he immediately faced internal revolts and external invasion. Regional revolts in Africa were crushed, tribal revolts from the Qais and Quzhaa in Egypt were contained and sectarian revolts from the Alavis were controlled. The Byzantines were held at bay and forced to pay tribute. For 23 years he ruled an empire that had welded together a broad arc of the earth extending from China, bordering India and Byzantium through the Mediterranean to the Atlantic Ocean. Herein men, material and ideas could flow freely across continental divides. However, Harun is remembered not for his empire building, but for building the edifice of a brilliant civilization.

It was the golden age of Islam. It was not the fabulous wealth of the empire or the fairy tales of the Arabian Nights that made it golden; it was the strength of its ideas and its contributions to human thought. As the empire had grown, it had come into contact with ideas from classical Greek, Indian, Zoroastrian, Buddhist and Hindu civilizations. The process of translation and understanding of global ideas was well under way since the time of al Mansur. But it received a quantum boost from Harun and Mamun.

Harun established a School of translation Bait ul Hikmah (house of wisdom) and surrounded himself with men of learning. His administration was in the hands of viziers of exceptional capabilities, the Bermecides. His courtiers included great juris doctors, poets, musicians, logicians, mathematicians, writers, scientists, men of culture and scholars of Fiqh. Ibn Hayyan (d. 815), who invented the science of chemistry, worked at the court of Harun. The scholars who were engaged in the work of translation included Muslims, Christians, Jews, Zoroastrians and Hindus. From Greece came the works of Socrates, Aristotle, Plato, Galen, Hippocratis, Archimedes, Euclid, Ptolemy, Demosthenes and Pythagoras. From India arrived a delegation with the Siddhanta of Brahmagupta, Indian numerals, the concept of zero and Ayurvedic medicine. From Chin came the science of alchemy and the technologies of paper, silk and pottery. The Zoroastrians brought in the disciplines of administration, agriculture and irrigation. The Muslims learned from these sources and gave to the world algebra, chemistry, sociology and the concept of infinity.

What gave the Muslims the confidence to face other civilizations was their faith. With a confidence firmly rooted in revelation, the Muslims faced other civilizations, absorbing that which they found valid and transforming it in the image of their own belief. The Qur’an invites men and women to learn from nature, to reflect on the patterns therein, to mold and shape nature so that they may inculcate wisdom. ”We shall show them our Signs on the horizon and within their souls until it is manifest unto them that it is the Truth” (Qur’an, 41:53). It is during this period that we see the emergence of the archetype of classical Islamic civilization, namely the Hakim (meaning, a person of wisdom). In Islam, a scientist is not a specialist who looks at nature from the outside, but a man of wisdom who looks at nature from within and integrates his knowledge into an essential whole. The quest of the Hakim is not just knowledge for the sake of knowledge but the realization of the essential Unity that pervades creation and the interrelationships that demonstrate the wisdom of God.

What Harun started, his son Mamun sought to complete. Mamun was a scholar in his own right, had studied medicine, Fiqh, logic and was a Hafiz e Qur’an. He sent delegations to Constantinople and the courts of Indian and Chinese princes asking them to send classical books and scholars. He encouraged the translators and gave them handsome rewards. Perhaps the story of this period is best told by the great men of the era. The first philosopher of Islam, al Kindi (d. 873), worked at this time in Iraq. The celebrated mathematician al Khwarizmi (d. 863) worked at the court of Mamun. Al Khwarizmi is best known for the recurring method of solving mathematical problems, which is used even today and is called algorithms. He studied for a while in Baghdad and is also reported to have traveled to India. Al Khwarizmi invented the word algebra (from the Arabic word j-b-r, meaning to force, beat or multiply), introduced the Indian numeral system to the Muslim world (from where it traveled to Europe and became the “Arabic” numeral system), institutionalized the use of the decimal in mathematics and invented the empirical method (knowledge based on measurement) in astronomy. He wrote several books on geography and astronomy and cooperated in the measurement of the distance of an arc across the globe. The world celebrates the name of Al Khwarizmi to this day by using “algorithms” in every discipline of science and engineering.

It was the intellectual explosion created at the time of Harun and Mamun that propelled science into the forefront of knowledge and made Islamic civilization the beacon of learning for five hundred years. The work done by the translation schools of Baghdad made possible the later works of the physician al Razi (d. 925), historian al Masudi (d. 956), the physician Abu Ali Sina (d. 1037), the physicist al Hazen (d.1039), the historian al Baruni (d. 1051), the mathematician Omar Khayyam (d.1132) and the philosopher Ibn Rushd (d.1198).

The age of Harun and Mamun was also an age of contradictions. Indeed, no other period in Islamic history illustrates with such clarity the schizophrenic attitude of Muslims towards their own history, as does the age of Harun and Mamun. On the one hand, Muslims take pride in its accomplishments. On the other, they reject the values on which those achievements were based. Muslims exude great pride in the scientists and philosophers of the era, especially in their dialectic with the West. But they reject the intellectual foundation on which these scientists and philosophers based their work.

The age of Harun and Mamun was the age of reason. Mamun, in particular, took the rationalists in full embrace. The Mu’tazilites were the rational arm of Islam. Mamun made Mu’tazilite doctrines the official court dogma. However, the Mu’tazilites were not cognizant of the limits of the rational method and overextended their reach. They even applied their methodology to the Divine Word and came up with the doctrine of “createdness” of the Qur’an. In simplified terms, this is the error one falls into when a hierarchy of knowledge is built wherein reason is placed above revelation. The Mu’tazilites applied their rational tools to revelation without sufficient understanding of the phenomenon of time or its relevance to the nature of physics. In the process, they fell flat on their face. Instead of owning up to their errors and correcting them, they became defensive and became increasingly oppressive in forcing their views on others.

Mamun’s successors applied the whip with increasing fervor to enforce conformity with the official dogma. But the ulema would not buy the theory that the Qur’an was created. Imam Hanbal fought a lifelong battle with Mamun on this issue and was jailed for over twenty years. Any idea that compromised the transcendence of the Qur’an was unacceptable to Imam Hanbal. Faced with determined opposition, the Mu’tazilite doctrine was repudiated by Caliph Mutawakkil (d. 861). Thereafter, the rationalists were tortured and killed and their properties confiscated. Al Ashari (d. 936) and his disciples tried to reconcile the rational and transcendental approaches by suggesting a “theory of occasionalism”. The Asharite ideas got accepted and were absorbed into the Islamic body politic and have continued to influence Muslim thinking to this day. The intellectual approach of the rationalists, philosophers and scientists was forsaken and sent packing to the Latin West where it was embraced with open arms and was used to lay the foundation of the modern global civilization.

Thus it was that the Muslim world came upon rational ideas, adopted them, experimented with them and finally threw them out. The historical lesson of the age of Harun and Mamun is that a fresh effort must be made to incorporate philosophy and science within the framework of Islamic civilization based on Tawhid. The issue is one of constructing a hierarchy of knowledge wherein the transcendence of revelation is preserved in accordance with Tawhid, but wherein reason and the free will of man are accorded honor and respect. The Mu’tazilites were right in claiming that man was the architect of his own fortunes but they erred in asserting that human reason has a larger reach than the Divine Word. Humankind is not autonomous. The outcome of human effort is a moment of Divine Grace. No person can predict with certainty the outcome of an action. The Asharites were right in postulating that at each moment of time Divine Grace intervenes to dispose of all affairs. But they were not correct in limiting the power of human free will. Human reason and human free will are endowed with the possibility of infinity, but this infinity collapses (fana) before the infinity of Divine transcendence.

Contributed by Prof. Dr. Nazeer Ahmed, PhD
Source : https://historyofislam.com/contents/the-classical-period/harun-al-rashid/

Friday, July 1, 2016

Mother of the believers Safiyya Bint Huhayy

Mother of the believers Safiyya Bint Huhayy

Mother of the believers Safiyya Bint Huhayy
Her Family : 


She was Safiyya the daughter of Huyay son of Akhtab son of Sa’yah. She belonged to al-Lawi son of Israel son of Ishaq son of Ibrahim, peace be upon them. She was also a descent of the Prophet Harun, the brother of Moses, peace be upon them.

Safiyya, the daughter of Huyayy ibn Akhtab, the chief of the Banu Nadir who had all been expelled from Medina in 4 AH after plotting to kill the Messenger of Allah by dropping a stone on his head as he sat talking with their leaders.

Meeting the Prophet: 
In the battle of Khaybar, Safiyya, may Allah be pleased with her, and her cousin were captured. They were led by Bilal, may Allah be pleased with him, to meet the Prophet, peace and blessings be upon him. As they walked they crossed the battle field where there were bodies of dead jews. Safiyya, may Allah be pleased with her, was patient and strong and she did not cry unlike her cousin who slapped her cheeks and screamed.

The Prophet Muhammad, peace and blessings of Allah be upon him, asked someone to look after the woman who was screaming and then took off his cloak and placed it over the shoulders of Safiyya, whose husband had been killed in the battle. It was a gesture of pity, but from that moment she was to be honored and given great respect in the Muslim community. Then the Prophet (peace and blessings of Allah be upon him) turned to Bilal and said, "Bilal, has Allah plucked mercy from your heart that you let these two women pass by those of their menfolk who have been killed?"

This was considered a severe reprimand, for the Messenger of Allah, peace and blessings of Allah be upon him, who rarely criticized the behavior of those who served him. Anas ibn Malik, for example once said, "I served the Messenger of Allah, peace and blessings of Allah be upon him, for eight years. He never once scolded me for something that I had done or for something that I had not done."

Although her father had planned to assassinate Muhammad, peace and blessings of Allah be upon him, after the battle of Uhud, and had conspired with the Banu Qurayza to exterminate all the Muslims during the battle of al-Khandaq, it was characteristic of the Prophet Muhammad, peace and blessings of Allah be upon him, that he did not bear any grudges. For those who did wrong, he felt pity rather than anger, and for those who had done no wrong, he had even greater compassion.


Embracing Islam : 

The Prophet, peace and blessings be upon him, invited Safiyya, may Allah be pleased with her, to embrace Islam. She answered the Prophet, peace and blessings be upon him, be narrating a story She said that one day she dreamt that a full moon fell in her lap. When she told her father about the dream her slapped her violently and told her angrily : “Do you want to marry the king of the Arabs?”

She also narrated another significant story to the Prophet, peace and blessings be upon him, She said, may Allah be pleased with her: "I was my father's favorite and also a favorite with my uncle Yasir. They could never see me with one of their children without picking me up. When the Messenger of Allah, peace and blessings of Allah be upon him, came to Medina, my father and my uncle went to see him. It was very early in the morning and between dawn and sunrise. They did not return until the sun was setting. They came back worn out and depressed, walking with slow, heavy steps. I smiled to them as I always did, but neither of them took any notice of me because they were so miserable. I heard Yasir ask my father, “Is it him?”
He replied : “Yes, it is.”
Yasir asked : “Can you recognize him? Can you verify it?” 
He answered : “Yes, I can recognize him too well.”
Yasir asked : “What do you feel towards him?”
He replied : “Enmity, enmity as long as I live.”

The significance of this conversation is evident when we recall that in the Torah of the Jews, it was written that a Prophet would come who would lead those who followed him to victory.

Indeed before the Prophet Muhammad, peace and blessings of Allah be upon him, came to Medina, the Jews used to threaten the idol worshippers of Yathrib, as it was then called, that when the next Prophet came to the believers were going to exterminate them, just as the Jews had exterminated other tribes who refused to worship God in the past.

As in case of the Prophet Jesus, peace and blessings of Allah be upon him, who had been clearly described in the Torah, but was rejected and fought by many of the Jews when he actually came. They always thought the last prophet would be a Jew. Because Prophet Muhammad, peace and blessings of Allah be upon him, was an Arab not a Jew, they were jealous and decided to fight him although they knew very well that he was the Messenger of Allah.

Safiya, may Allah be pleased with her, was surprised that her father, the chief of the Jews of Khaybar, and uncle would decide to fight a man who they admit to be the Messenger of Allah, but this incident changed her tremendously. She knew for sure that Muhammad, peace and blessings of Allah be upon him, was the messenger of Allah.

When the Prophet, peace and blessings of Allah be upon him, invited her to embrace Islam she remembered those two stories and accepted the willingly.


The Marriage : 


The prophet, peace and blessings of Allah be upon him, proposed to Safiya, may Allah be pleased with her, and she accepted. She said, “O Messenger of Allah when I was an atheist I wished that. Then how would I be after I had embraced Islam?”

She was seventeen when she married the prophet, peace and blessings of Allah be upon him.

Anas Narrated that “The prophet, peace and blessings of Allah be upon him, stayed for three days at a place between khaybar and Medina, and there he consummated his marriage with Safiya bint Huyay. I invited the Muslims to a banquet, which included neither meat nor bread. The prophet, peace and blessings of Allah be upon him, ordered for leather dining sheets to be spread and then the dates, dreiet yoghourt and butter were provided over it, and that was the banquet (walima) of the Prophet, peace and blessings of Allah be upon him. The Muslims asked whether Safiyya would be considered as his wife or as his slave girl. Then they said if the prophet, peace and blessings of Allah be upon him, screens her from the people, the she is the Prophet’s wife but if he doesn’t screen her, then she was a slave girl.” So when the Prophet, peace and blessings of Allah be upon him, proceeded he made a place for her (on the camel) behind him and screened her from the people.”
(Reported by Bukhari)


In the Prophet’s house: 


When the women in Medina knew that she was coming they looked forward to seeing her. The Prophet, peace and blessings of Allah be upon him, noticed Aisha, may Allah be pleased with her, hiding herself among the women to see her. Although she was veiled, The Prophet, peace and blessings of Allah be upon him, identified her, held her dress and asked her, “what did you see, O Shuqaira (blond woman)?” she out of jealousy answered, “She is just a Jewish woman.” The Prophet, peace and blessings of Allah be upon him, replied, “Do not say that; she embraced Islam”

Safiya, may Allah be pleased with her was known by her beauty, so the Prophet’s wives, may Allah be pleased with them were jealous.

One day she knew that Hafsa, may Allah be pleased with her, said that she was the daughter of a Jew. She was sad and wept. The Prophet, peace and blessings of Allah be upon him, asked her why she wept. When she told him what happened the Prophet, peace and blessings of Allah be upon him, said, “You are certainly the daughter of a Prophet (Harun), and certainly your uncle was a Prophet (Moses), and you are certainly the wife of a Prophet (Muhammad), so what is there in that to be scornful towards you?" Then he said to Hafsa, "O Hafsa, fear Allah!"

Once the Prophet was accompanied on a journey by Safiyya and Zaynab bint Jahsh when Safiyya' s camel went lame. Zaynab had an extra camel and the Prophet asked her if she would give it to Safiyya. Zaynab retorted, "Should I give to that Jewess!" The Prophet turned away from her in anger and would not have anything to do with her for two or three months not to show his disapproval of what she had said.

Some three years later, when Muhammad, peace and blessings of Allah be upon him, was in his final illness, Safiyya felt for him deeply and sincerely. 
"O Messenger of Allah," she said, "I wish it was I who was suffering instead of you." Some of the wives winked at each other which made the Prophet cross and he exclaimed, "By Allah, she spoke the truth!"

She still underwent difficulties after the death of the Prophet, peace and blessings of Allah be upon him. Once a slavegirl she owned went to the Amir al Muminin Umar and said, "Amir al Muminin! Safiyya loves Saturday and maintains ties with the Jews!" Umar asked Safiyya about that and she said, "I have not loved the Saturday since Allah replaced it with Friday for me, and I only maintain ties with those Jews to whom I am related by kinship." She asked her slavegirl what made her say that to Umar and the girl replied, "The Devil!" Safiyya said, "Go, you are free."


Her struggle : 

When Othman Ibn Affan was under siege She wore her veil and went to Othman trying to defend him. She met a man called Alashtar who was one of the men against othman, may Allah be pleased with him, he pushed her horse away not knowing who was riding on it. So she tried to help Othman, may Allah be pleased with him, in another way so she made a wooden passage between her house and that of Othman, may Allah be pleased with him, through which she transferred water and food to Othman’s family

She was a knowledgeable woman who taught lots of Muslim women. She narrated Hadiths. Some Muslim men narrated on her authority like Zayn Alabedeen Aly son of AlHussein grand son of the Prophet Muhammad, peace and blessings be upon him, her two freed servants Kenana and Yazeed, as well as Muslim Ibn Safwan

Her Death : 

Safiyya, may Allah be pleased with her, was with the Prophet for nearly four years, She was only twenty-one when the Prophet, peace and blessings of Allah be upon him, died. She lived as a widow for the next thirty-nine years, dying in Medina in 50 AH – 670 AC, at the age of sixty during the caliphate of Mu’awyah, may Allah be pleased with her.

She was buried in Baqee’ beside the other Mothers of the Believers may Allah be pleased with them all

Source : http://www.alsiraj.net/English/albayt/html/page08.html

Monday, June 20, 2016

Story of Prophet Sulaiman/Solomon (pbuh)

Story of Prophet Sulaiman/Solomon (pbuh)


Solomon inherited David's prophethood and dominion. This was not a material inheritance, as prophets do not bequeath their property. It is given away to the poor and needy, not to their relatives. Prophet Muhammad (pbuh) said: "The prophets' property will not be inherited, and whatever we leave is to be used for charity." (Sahih Al-Bukhari).

And indeed We gave knowledge to David and Solomon, and they both said: "All the praises and thanks be to Allah, Who has preferred us above many of His believing slaves!"

And Solomon inherited (the knowledge of) David. He said: "O mankind! We have been taught the language of birds, and on us have been bestowed all things. This, verily, is an evident grace (from Allah)."

And there were gathered before Solomon his hosts of jinns and men, and birds, and they were all set in battle order (marching forwards). (Ch 27:15-17 Quran).

After his father's death, Solomon became king. He begged Allah for a kingdom such as none after him would have, and Allah granted his wish. Besides wisdom, Allah had blessed Solomon with many abilities. He could command the winds and understand and talk to birds and animals. Allah directed him to teach both men and jinns to mine the earth and extract its minerals to make tools and weapons. He also favored him with a mine of copper, which was a rare metal in those days.

During his time horses were the common mode of transportation. They were very essential for defense, to carry soldiers and cart provisions and weapons of war. The animals were well cared for and well trained. One day Solomon was reviewing a parade of his stable. The fitness, beauty and posture of the horses fascinated him so much that he kept on stroking and admiring them. The sun was nearly setting, and the time for the middle prayer was passing by. When he realized this, he exclaimed: "I surely love the finer things of life than the service of my Lord! Return them to me."

Almighty Allah revealed: And to David We gave Solomon. How excellent a slave! Verily, he was ever oft returning in repentance (to Us)!

When there were displayed before him, in the afternoon, well-trained horses of the highest breed (for jihad in Allah's cause). And he said: "Alas! I did love the good (these horses) instead of remembering my Lord (in my 'Asr prayer)" till the time was over, and the sun had hidden in the veil of the night. Then he said: "Bring them (horses) back to me." Then he began to pass his hand over their legs and their necks (till the end of the display).

And indeed We did try Solomon and We placed on his throne Jasadan (a devil, so he lost his kingdom for a while) but he did return (to his throne and kingdom by the Grace of Allah and he did return) to Allah with obedience and in repentance. He said: "My Lord! Forgive me, and bestow upon me a kingdom such as shall not belong to any other after me. Verily, You are the Bestower."

So, We subjected to him the wind, it blew gently to his order whithersoever he willed, and also the devils from the jinns including every kind of builder and diver, and also other bound in fetters. (Saying of Allah to Solomon): "This is Our gift, so spend you or withhold, no account will be asked." And verily, he enjoyed a near access to Us, and a good final return Paradise. (Ch38:30-40 Quran).

One day Solomon gathered his army, which had different battalions of men, jinns, birds, and animals. He marched them to the country of Askalon.

While they were passing through a valley, an ant saw the approaching army and cried out to warn the other ants: "Run to your homes! Otherwise, unaware, Solomon and his army might crush you!" Solomon, hearing the cry of the ant, smiled. He was glad that the ant knew him to be a prophet who would not intentionally harm Allah's creation. He thanked Allah for saving the ants' lives.

Allah the Almighty narrated: And there were gathered before Solomon his hosts of jinns and men, and birds, and they all were set in battle order (marching forwards). Till, when they came to a valley of the ants, one of the ants said: "O ants! Enter your dwellings, lest Solomon and his hosts crush you, while they perceive not."

So he (Solomon) smiled, amused at her speech and said: "My Lord! Inspire and bestow upon me the power and ability that I maybe grateful for Your Favors which You have bestowed on me and on my parents, and that I may do righteous good deeds that will please You, and admit me by Your Mercy among Your righteous slaves." (Ch 27:17-19 Quran).

In Jerusalem, on a huge rock, Solomon built a beautiful temple to draw the people to worship Allah. Today this building is known as "The Dome of the Rock." From there, a large band of followers joined Solomon on pilgrimage to the Holy Mosque in Mecca. After they had completed their hajj, they traveled to Yemen and arrived in the city of San'a. Solomon was impressed by their clever method of channeling water all over their cities. He was keen to build similar water systems in his own country but did not have enough springs.

He set out to find the hoopoe bird, which could detect water under the ground. He sent signals all over the hoopoe to call on him, but it was nowhere to be found. In anger, he declared that unless the bird had a good reason for its absence, he would punish it severely.

The hoopoe eventually came to Solomon and explained the reason for its delay. "I have discovered something of which you are not aware. I have come from Sheba (Sab'a) with important news." Solomon became curious, and his anger subsided. The bird continued: "Sab'a is ruled by a queen named Bilkis (Bilqis), who has plenty of everything, including a splendid throne. But in spite of all this wealth, Satan has entered her heart and the hearts of her people. She rules their minds completely. I was shocked to learn that they worship the sun instead of Allah the Almighty."

To check the hoopoe's information, Solomon sent a letter to the queen with the bird. He instructed the bird to remain hidden and to watch everything.

The hoopoe dropped the letter in front of the queen and flew away to hide. She excitedly opened and read it: "Verily! It is from Solomon, and verily! It reads: 'In the Name of Allah, the Most Beneficent, and Most Merciful; be you not exalted against me, but come to me as Muslims (true believers who submit with full submission).'" ( Ch 27:30-31 Quran).

The queen was very disturbed and hurriedly summoned her advisors. They reacted as to a challenge, for they felt that there was someone challenging them, hinting at war and defeat, and asking them to submit to his conditions.

They told her that they could only offer advice, but it was her right to command action. She sensed that they wanted to meet Solomon's invasion threat with a battle. However, she told them: "Peace and friendship are better and wiser; war only brings humiliation, enslaves people and destroys the good things. I have decided to send gifts to Solomon, selected from our most precious treasure. The courtiers who will deliver the gifts will also have an opportunity to learn about Solomon and his military mighty."

Solomon's reconnaissance team brought him the news of the arrival of Bilkis' messengers with a gift. He immediately realized that the queen had sent her men on a probing mission thus, he gave orders to rally the army. The envoys of Bilqis, entering amidst the well-equipped army, realized that their wealth was nothing in comparison to that of the kingdom of Solomon's palace floors, which were made of sandalwood and inlaid with gold.

They noticed Solomon surveying his army, and they were surprised at the number and variety of soldiers, which included lions, tigers, and birds. The messengers stood in amazement, realizing that they were in front of an irresistible army.

The envoys marveled at the splendor surrounding them. They eagerly presented their queen's precious gifts and told Solomon that the queen wished that he would accept them as an act of friendship. They were shocked by his reaction: he did not even ask to open the covers of the containers! He told them: "Allah hagiven me plenty of wealth, a large kingdom, and prophethood. I am, therefore, beyond bribery. My only objective is to spread the belief in Tawheed, the Oneness of Allah."

He also directed them to take back the gifts to the queen and to tell her that if she did not stop her kind of worship he would uproot her kingdom and drive its people out of the land.

The queen's envoys returned with the gifts and delivered the message. They also told her of the wonderful things they had seen. Instead of taking offense, she decided to visit Solomon. Accompanied by her royal officials and servants, she left Sheba, sending a messenger ahead to inform Solomon that she was on her way to meet him.

Solomon asked the jinns in his employ whether anyone among them could bring her throne to he palace before she arrived. One of them said; "I will bring it to you before this sitting is over." Solomon did not react to this offer; it appeared that he was waiting for a faster means. The jinns competed with each other to please him. One of them named Ifrit said: "I will fetch it for you in the twinkling of an eye!"

No sooner had this one - who had the knowledge of the Book - finished his phrase than the throne stood before Solomon. The mission had, indeed, been completed in the blinking of an eye. Solomon's seat was in Palestine, and the throne of Bilqis had been in Yemen, two thousand miles away. This was a great miracle performed by one of those sitting with Solomon.

When Bilqis arrived at Solomon's palace, she was welcomed with pomp and ceremony. Then, pointing to the altered throne, Solomon asked her whether her throne looked like that one. She looked at it again and again. In her mind she was convinced that her throne could not possibly be the one she was looking at, as hers was in her palace; et, she detected a striking similarity and replied: "It is as if it were the very one, and resembles mine in every respect." Solomon judged that she was intelligent and diplomatic.

He then invited her into the great hall, the floor of which was laid in glass and shimmering. Thinking it was water, as she stepped on the floor, she lifted her skirt slightly above her heels, for fear of wetting it. Solomon pointed out to her that it was made of solid glass.

She was amazed. She had never seen such things before. Bilqis realized that she was in the company of a very knowledgeable person who was not only a ruler of a great kingdom but a messenger of Allah, as well. She repented, gave up sun worship, accepted the faith of Allah, and asked her people to do the same.

It was finished; Bilqis saw her people's creed fall apart before Solomon. She realized that the sun which her people worshipped was nothing but one of Allah's creatures.

The sun eclipsed within her for the first time, and her heart was lit by a never fading light, the light of Islam. Almighty Allah told us this story in the Quran: He inspected the birds, and said: "What is the matter that I see not a hoopoe? Or is he among the absentees? I will surely punish him with a severe torment, or slaughter him, unless he brings me a clear reason."

But the hoopoe stayed not long, he came up and said: "I have grasped (the knowledge of a thing) which you have not grasped and I have come to you from Sheba with true news. I found a woman ruling over them, and she has been given all things that could be possessed by any ruler of the earth, and she has a great throne. I found her and her people worshipping the sun instead of Allah, and Satan has made their deeds fair seeming to them, and has barred them from Allah's Way, so they have no guidance."

Al-La (this word has two interpretations) [As Satan has barred them from Allah's Way} so that they do not worship (prostrate before) Allah, or so that they may worship (prostrate before) Allah, Who brings light to what is hidden in the heavens and the earth, and knows what you conceal and what you reveal. Allah, La ilaha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!

(Solomon) said: "We shall see whether you speak the truth or you are one of the liars. Go with this letter of mine, and deliver it to them, then draw back from them, and see what answer they return."

She said: "O chiefs! Verily! Here is a delivered to me a noble letter. Verily! It is from Solomon and verily! It (reads): 'In the Name of Allah, the Most Beneficent, the Most Merciful; Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)."

She said: "O chiefs! Advise me in this case of mine. I decide no case till you are present with me."

They said: "We have great strength, and great ability for war, but it is for you to command; so think over what you will command."

She said: "Verily! Kings, when they enter a town (country), they despoil it, and make the most honorable amongst its people low. And thus they do. But verily! I am going to send him a present, and see with what answer the messengers return."

So when (the messengers with the present) came to Solomon, he said: "Will you help me in wealth? What Allah has given me is better than that which He has given you! Nay, you rejoice in your gift!" (Then Solomon said to the chief of her messengers who brought the present): "Go back to them. We verily shall come to them with hosts that they cannot resist, and we shall drive them out from there is disgrace, and they will be abased."

He said: "O chiefs! Which of you can bring me her throne before they come to me surrendering themselves in obedience?"

An Ifrit (strong) from the jinns said: "I will bring it to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work."

One with whom was knowledge of the Scripture said: "I will bring it to you within the twinkling of an eye!" then when Solomon saw it placed before him, he said: "This is by the Grace of my Lord, to test me whether I am grateful or ungrateful! And whoever is grateful, truly, his gratitude is for the good of his ownself, and whoever is ungrateful, he is ungrateful only for the loss of his ownself. Certainly! My Lord is Rich (Free of all wants), Bountiful!"

He said: "Disguise her throne for her that we may see whether she will be guided (to recognize her throne), or she will be one of those not guided."

So when she came, it was said to her: "Is your throne like this?"

She said: "It is as though it was the very same."

And Solomon said: "Knowledge was bestowed on us before her, and we were submitted to Allah (in Islam as Muslims before her)."

And that which she used to worship besides Allah has prevented her from Islam, for she was of a disbelieving people.

It was said to her: "Enter As-Sarh" (a glass surface with water underneath it) or a palace, but when she saw it, she thought it was a pool, and she tucked up her clothes, uncovering her legs.

Solomon said: "Verily, it is Sarh paved smooth with slab of glass."

She said: "My Lord! Verily, I have wronged myself, and I submit (in Islam), together with Solomon, to Allah, the Lord of the Alamin (mankind, jinns, and all that exists)." (Ch 27:20-44 Quran)

Solomon's public work was largely carried out by the jinns. This was a punishment for their sins of making people believe that they were all-powerful, knew the unseen, and could foresee the future. As a prophet, it was Solomon's duty to remove such false beliefs from his followers.

Solomon lived amidst glory, and all creatures were subjected to him. Then Allah the Exalted ordained for him to die. His life and death were full of wonders and miracles; thus, his death harmonized with his life and glory. His death, like his life, was unique. The people had to learn that the future is known neither by the jinns, nor by the prophets, but by Allah alone. Solomon's effort in this direction did not end with his life, for even his death became an example. He was sitting holding his staff, overseeing the jinns at work in a mine. He died sitting in this position. For a long time no one was aware of his death, for he was seen sitting erect. The jinns continued with their sand toil, thinking that Solomon was watching over them.

Many days later, a hungry ant began nibbling Solomon's staff. It continued to do so, eating the lower part of the staff, until it fell out of Solomon's hand, and his great body fell to the ground. People hurried to him, realizing that he had died a long time ago and that the jinns did not perceive the unseen, for had the jinns known the unseen, they would not have kept working, thinking that Solomon was alive.

Allah the Exalted revealed: And We caused a fount of molten brass to flow for him, and there were jinns that worked in front of him by the Leave of his Lord, and whosoever of them turned aside from Our Command, We shall cause him to taste of the torment of the blazing Fire.

They worked for him what he desired, (making) high rooms, images, basins as large as reservoirs, and (making) cauldrons fixed (in their places). "Work you, O family of David, with thanks!" But few of My slaves are grateful.

Then when we decreed death for him (Solomon), nothing informed them (jinns) of his death except a little worm of the earth, which kept slowly gnawing away at his stick, so when he fell down, the jinns saw clearly that if they had known the unseen, they would not have stayed in the humiliating torment. (Ch 34:12-14 Quran).

Source : http://www.islamawareness.net/Prophets/sulaiman.html

Thursday, June 16, 2016

Asiya (R.A.) - The Wife of the Pharaoh

Asiya (R.A.) - The Wife of the Pharaoh


Prophet Muhammed (S.A.W) described her as one of the four most pious women in the world and will be one of the first to enter Paradise.


Asiya (R.A.) was the wife of the Egyptian Pharaoh who ruled Egypt in ancient times. She was a beautiful and gentle Queen who had a very good heart, thus he loved her dearly. Although, this Pharaoh was a tyrant King who killed the innocent and imprisoned women and children because he claimed to be God and ordered all the people to worship and glorify him. If they believed in anything else, he would have them crucified.


The cradle on the Nile


One day the maids of Asiya (R.A.) found a cradle floating in the Nile river.  They brought it to her, and the baby inside it was the most beautiful one she had ever seen which made her immediately fall inlove with it. Little did she know, that this little baby boy would be the Prophet Musa (A.S.) who would guide the people to the Oneness of Allah (S.W.T.).  Yet, due to the humility of  Asiya (R.A) she was chosen by Allah to look after little Musa (A.S). Meanwhile, the Pharaoh was informed that one day a Prophet would come and overpower him and lead his people to a new creed. Immediately he became very angry and ordered all new born boys to be killed because he truly believed he was the only God. At the same time, he also loved Asiya (R.A.) so much that he would fulfill any wish of hers, so she pleaded for him not to kill the little baby boy that she had found in the river. She said “: A comfort to the eye for me and for you. Kill him not, perhaps he may be of benefit to us, or we may adopt him as a son.” And they perceived not (What they were doing) (Surah 28: 7- 9)


Years Later…


As years passed by, Prophet Musa (A.S.) who lived in Egypt then, would call the people to Allah’s Oneness and to establish love one earth. To this new religion, he only had a few followers, as many feared the Pharaoh and his torture. The news reached Asiya (R.A.) and she came to know about Musa’s (A.S.) new religion. She liked this new religion and her heart started to believe in it. For years she kept her beliefs a secret as she worshipped Allah under the guidance of Musa (A.S). It’s really unimaginable, the amount of fear she must have lived under for all this time, being afraid of severe punishment. She felt sorry for those who were being tortured for believing in Islam and her steadfast devotion to her husband was beginning to fade, day by day. Soon, the only thing which remained between them was a wall of hatred. Her secret was finally disclosed, and the Pharaoh attempted numerous means of leading her astray and persuaded her not to believe, but her belief just grew stronger and stronger. Nothing in the world could tear her apart from her new creed which she firmly believed in, not all the clothes, jewls or luxury that he offered her.


She turned away..


She turned away from his world as she was not afraid anymore and gave away her status as Queen, thus now suffering with everyone else. Ibn Anas narrates that she even ran away to seek guidance from Allah, but he found her and arrested her, and tortured her for 3 days burning her body and yet, she still said “: I reject you! And do not want anything to do with you! By now, he knew, she would not come back to him, and this enraged him so much that, he ordered his men to nail her to the ground and put a heavy boulder on her chest under the scorching sun.

Her last words...


During the last painful seconds of her life, she said to her Lord, “: My Lord, Build for me a home with thee in paradise, and deliver me from Pharaoh and his work, and deliver me from the unjust people.”Asiya (R.A.) has set a perfect example for us to follow, because she was a Queen and could have had anything that her heart desired. Despite this, she gave up her Throne, freedom, all the luxuries in the world just to gain Allah’s mercy so that she could have a place in Jannah. So much was her love for her religion, that when it came to her last moments, being beaten and tortured so bad, meant nothing to her, because she was wise and knew that it  was no  use being attached to this world and its luxury,  when the hereafter and its beauty  is eternal. . .

Source : http://remarkable-women-islam.blogspot.my/2012/04/asiya-ra-wife-of-pharaoh.html

Friday, June 10, 2016

HADHRAT ‘UKASHA (RADI ALLAHU ‘ANHU)

HADHRAT ‘UKASHA (RADI ALLAHU ‘ANHU)


Hadhrat Sayyiduna ‘Ukasha (radi Allahu ‘anhu) belonged to the tribe of Baddu in Arab community and was in the Khidmat of Rasul-e-Karim(salla Llahu ‘alayhi wa sallam). He is one of the greatest and distinguished ashiques (Lovers) of Rasul-e-Karim (salla Llahu ‘alayhi wa sallam).

During the last Sermon prior to performing Hajj, Hadhrat Sayyiduna Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) called all the Sahabas (radi Allahu anhuma) and people for an open announcement in Masjid-e-Nabawi Shareef asking that they can come in front of Rasul-e-Karim (salla Llahu ‘alayhi wa sallam).

if Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) ever cheated anyone,
if Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) ever done wrong to anyone,
if Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) ever beaten anyone,
if Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) ever had dues with anyone,

On the contrary, nobody came in front. During the announcement, Hadhrat Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) was on the camel surrounded and guarded by Ameer-ul-Mu’mineen, sayyiduna, Hadhrath ‘Umar al-Farooq (radi Allahu ‘anhu) and Ameer-ul-Mu’mineen, Sayyiduna, Hadhrath Ali bin Abu Talib (Karam Allahu Wajhah) along with many other Sahabas (radi Allahu ‘anhum). After the announcement, Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) waited for a while for Sahaba and people to respond and suddenly Hadhrat Sayyiduna Ukasha (radi Allahu ‘anhu) came in front and told Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) that he was once beaten by him and he wanted a justice for that.

Having heard it, all the Sahabas (radi Allahu ‘anhum) became stunned and their anger rose. One of the Sahabas (radi Allahu ‘anhu) went to the extreme and took the sword to kill Hadhrath Sayyiduna Uhasha (radi Allahu ‘anhu) at this situation but Rahmath-lil-Al’ameen, Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) came down from the camel and asked all the Sahabas (radi Allahu ‘anhum) not to interfere between him and Hadhrat Sayyindua Ukasha (radi Allahu ‘anhu). Hadhrat Sayyiduna Ukasha (radi Allahu ‘anhu) went on explaining that when he was without a Jubba in the masjid standing for the Jamaat in the first saf, Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) instructed him to stand straight and make proper saaf for the jaamat, during the occasion, he was beaten. After hearing it, Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) was about to remove his Jubba Mubarak, Hadhrat Sayyiduna Ukasha (radi Allahu ‘anhu) said that he was beaten by a rope which was at the home of Rasul-e-Karim (salla Llahu ‘alayhi wa sallam), who in turn ordered Islam’s First Muezzin, Sayyiduna, Hazrat Bilal Habshi (radi Allahu ‘anhu) to bring the rope (Kolda) from his house.

When Sayyiduna, Hadhrat Bilal Habshi (radi Allahu ‘anhu) went to the holy house of Rasul-e-Karim (salla Llahu ‘alayhi wa sallam), he explained the complete incident to the daughter of Rahmath-lil-Al’ameen (Peace and Blessings be Upon him), the Queen of Heaven, Hadhrat Sayyida Fatima Tu Zhara (radi Allahu ‘anha) and to her holy sons, Hadhrath Imam Hassan ibn Ali (radi Allahu ‘anhum) and Hazrath Imam Hussain ibn Ali (radi Allahu ‘anhum). All of them started crying and said to Hadhrat Bilal Habshi (radi Allahu ‘anhu) that they would accept the beatings from Hadhrat Sayyiduna Ukasha (radi Allahu ‘anhu) since Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) was suffering from illness during his last days and then they gave the rope.

After taking the rope, Hadhrat Bilal Habshi (radi Allahu ‘anhu) rushed back to Masjid-e-Nabawi Shareef where everybody was awaiting him and gave it at the sacred hand of Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) who in turn gave it to Hadhrat Sayyiduna Ukasha (radi Allahu ‘anhu) and asked him to beat but the later told that he was without Jubba when he got beating, then removed his Jubba Mubarak. Oh! SubhanALLAH, that was the situation Hadhat Sayyiduna Ukasha (radi Allahu ‘anhu) had been longing for, then he threw the rope and kissed the Mehr-e-Nubuwwat with Adab with excitement that stretched in his every drop of blood and cried like anything and ran away from that place and came to India.

After the incident, tightly hugged Hadhrat Sayyiduna Ukasha (Radi Allahu ‘anhu) and said the holy news that the later would enter Jannath. Hearing the news, all Sahaba-e-Kiram went ecstatic and whole Masjid-e-Nabawi shareef was plunged into an elated status.

Hadhrat Sayyiduna Ukasha (radi Allahu ‘anhu) said about the Meher-e-Nubuwwat that he had seen it many times when he used to do Khidmat for Rasul-e-Karim (salla Llahu ‘alayhi wa sallam) and was waiting for a holy time to kiss that for years. And, Meher-e-Nubuwwat was in the form (shape) of half White Egg and around which, there were small sacred hairs. There were names of Allah subhanahu wa ta’ala and Hadhrat Sayyiduna Muhammad (salla Llahu ‘alayhi wa sallam).


Source : https://towardsenlightment.wordpress.com/2011/08/15/hadhrat-ukasha-radi-allahu-anhu/

Sunday, June 5, 2016

Short Biography of Imam Bukhari

Short Biography of Imam Bukhari

His mother woke up with a start and said happily: "What a pleasant dream! Allaah’s messenger Ibraaheem appeared in my dream, and said: "O woman! Allaah restored your son’s eye sight because of your frequent supplications". She said: "O Allaah, make it a glad tiding. "O Allaah answer my supplications and restore the sight of my child."

The pious mother walked to her son’s room, hardly able to move her feet. When she reached his bed, she was about to wake him up but she hesitated. Her broken heart was beating and she kept tenderly and kindly caressing his head with her shaky hands. She was still supplicating and hoping that Allaah would answer her frequent supplications and cure her son. The young boy woke up and started looking in amazement and moving his eyelids in confusion. He said in a breaking voice:

"Mother!! I can see you, I can see your beautiful face! I can see my room and my toys!"

All perfect praise be to Allaah! All perfect praise be to Allaah! Allaah gave me back my eyesight!"

She was so happy that she thought she was dreaming. But she soon realized that it was real when she saw her beloved son running and playing as he used to do. Filled with faith and happiness, she said: "All perfect praise be to Allaah! All perfect praise be to Allaah who has the power to do everything."

One day, when the mother was tidying up the house in the morning, she came across a few papers containing some narrations of the Prophet . She remembered her beloved husband and said sadly and painfully while wiping the tears off her cheeks: "May Allaah have mercy on you, Muhammad’s father. You were a man who used to fear Allaah. You dreamed for a long time that your son Muhammad would be a religious scholar! I promise you that I will do my best to achieve your dear wish, Allaah willing." Then she called her son kindly, and Muhammad hurried to her obediently. Then, she said to him: "It is time for you, my son to seek religious knowledge and benefit yourself and the people around you. Tomorrow I will send you to a small school where you can memorize the Quran, learn Prophetic narrations and study the Arabic language to become an honourable scholar like your father, Ismaa'eel.

The young boy, Muhammad, said cleverly: "Mother! Was my father an eminent scholar?"

The mother replied: "Yes, my son." Mohammad, then said politely: "I promise you, Mother, that I will follow his footsteps seriously and exert all my efforts."

The city of Bukhaaraa (now in Islamic Uzbekistan) was located at that time in one of the greatest countries beyond the Transoxus (now Turkistan). Schools of knowledge where people could learn Arabic, the Quran, history, and Fiqh (Islamic jurisprudence) were spread throughout the city. The young boy, Muhammad Ibn Ismaa’eel Al-Bukhaari then set out to quench his thirst for knowledge from these sweet springs. Early in his life, he showed signs of intelligence that surprised everyone around him. He had a sharp mind, an attentive heart, an amazing memory, and an incredible ability to memorize. Before he was ten, he had memorized the whole Quran, mastered the Arabic language, covered much of the Fiqh, and memorized many Prophetic narrations. His pious good mother always encouraged her son and prepared a suitable atmosphere for him to acquire knowledge. When Al-Bukhaari finished his studies in the small schools, his wise mother thought to send him to the well-known study circles in Bukhaaraa, Samarqand, Bekend, Marw, and Nesabor. He became famous among the scholars to the point that he used to argue with his professors and even corrected them sometimes!!    

The success and physiognomy of Al-Bukhaari didn't end there. His shaykh and teacher Mohammad  Ibn Salaam Al-Bekandy the scholar of Buhaaraa and the scholar of Prophetic narrations across the Transoxus (now Turkistan), used to ask him to revise some of his books and corrected any mistakes he found. Scholars used to wonder in astonishment: "Who was that boy who edits the books of his professor?!"

Imaam Bekandi used to say proudly about his clever student: "This boy is unique of his kind."

On many occasions Imaam Bekandi talked to his colleagues about his student, Al-Bukhaari who memorized seventy thousand Prophetic narrations by heart. In addition to this, he never reported a narration of the companions or the generation following them unless he knew when and where they were born, as well as where they lived and died!

The years passed and Mohammad Ibn Ismaa'eel reached the age of sixteen years. He felt a great need to go and seek knowledge in every corner of the world to satisfy his thirst for knowledge. He headed to Makkah, accompanied by his mother and elder brother, Ahmad, in 210 AH to perform Hajj (pilgrimage) and seek more knowledge. After the pilgrimage, his mother and brother Ahmad returned to Bukhaaraa while he stayed in Makkah to move between its domes of knowledge: East, and west; North and South. Before the end of two years in this sacred city, he started writing his book The Issues of the companions and their Followers which marked the beginning of his renowned books.

Al-Bukhaari always loved to visit Madeenah. Among the fruits of his visits to that blessed place was writing his book: "The Big Book of History" which is considered the first book that comprises the names of the narrators of Prophetic narrations and the details of their lives. From that wonderful sacred spot, Al-Bukhaari set out on a relentless endeavor to visit all the Islamic territories out of his love for compiling the Prophetic narrations. He traveled to Hijaaz (Saudi Arabia), Levant (Syria, Jordan, Palestine and Lebanon), Egypt, and Khurasaan (a vast area between north east Iran, southern Russia, and western Afghanistan). He visited Basrah and settled for some time in Baghdad which was the capital of the Abbasid state at that time. He greatly benefited from these journeys seeking knowledge. He had the pleasure of meeting most the narrators of Prophetic narrations at that time, sat with them, listened to the narrations, and memorized whatever knowledge they had.

One night, Al-Bukhaari had a strange dream that later had a great impact on his life. He saw himself standing before the Prophet holding a palm-leaf fan in his hand with which he pushed all evil away from the Prophet . He was so confused and surprised that he went to his scholars asking them to interpret his dream. They said happily: "You will clear the lies and false claims away from the Prophet." Al-Bukhaari then remembered his teacher, shaykh Is-Haaq Ibn Raahawayh, the prominent scholar of Khurasaan, when he told his students once: "It would be great if you can compile a concise and brief book containing the authentic narrations of the Prophet."

These words echoed in Al-Bukhaari’s heart and he remembered that dream which was always in his mind since he started learning the Prophetic narrations. Thereupon, he immediately made an intention to actively and seriously pursue this mission and started to strive in his long journey of writing this great book in 217 AH when he was twenty three.

Because of that dream, Al-Bukhaari traveled thousands of miles moving from one Islamic territory to another, undergoing all sorts of difficulties, hardships, and weariness, sometimes to obtain only one narration of the Prophet . He sometimes even had to eat grass to satisfy his extreme hunger after he had spent all his money. Even the few hours of night in which he snatched short naps to rest a while, were not so resting for him, as he used to wake up fifteen to twenty times a night to lit his lamp and sit to classify the narrations he had collected. Al-Bukhaari made a pact with himself that he wouldn’t include a narration from any narrator until he had personally met him, and listened to the narration with his own ears. He never accepted narrations except from the ones who were known for being honest, diligent, accurate, fearing Allaah, and having a sharp memory. After this process, he would have a ritual bath; pray two Rak'as and then include only the narration that had met all these conditions in his book.

After sixteen years of continuous effort and hard work, Al-Bukhaari finished his valuable book that comprised around 7000 authentic narrations which he selected from amongst 600,000 authentic and non-authentic narrations.  He overlooked many authentic narrations so that his book wouldn’t be too long. He chose to name the book "The Authentic Book Encompassing a Brief Authentic Narrations of the Prophet, his Tradition and Life" to become the title of the most authentic book after the Quran. The book is known as 'Saheeh Al-Bukhaari' (The authentic narrations reported by Al-Bukhaari). This book became well known and it gave him a high rank that someone like him truly deserved to achieve. He had a vast knowledge, great manners, a tolerant nature, dignity, and an untainted tongue. He cared so little for this life, he had deep faith, and had Allaah's consciousness at all times. After Imaam Al-Bukhaari became famous throughout the world, thousands of scholars came to him as students of the leader in memorization of authentic narrations until the number of people who attended his study circles in Baghdad reached 20,000. Among the most remarkable figures of his students were Imaams At-Tirmithi, An-Nasaa'ee, Muslim, and others.

In 250 AH, Al-Bukhaari left to Nisabor, a city in Khurasaan and stayed there for a while teaching the people. Then he decided to return to his dear city, Bukhaaraa, and when he did the people rushed to welcome him in a great celebration in which huge tents were pitched and decorations were hung. They threw flowers and golden and silver coins on the Imaam upon his arrival into the city. There was an overwhelming atmosphere of happiness that prevailed throughout all Bukhaaraa.

Allaah Willed, out of mercy to the Imaam, that Al-Bukhaari would only meet his Lord after peace and happiness had found their way into his heart again. One day, the people of Samarqand sent a message for him asking him to come. He agreed and packed with great joy. When he started walking towards his animal he said: “Take me back, I have become weak and very ill”. When they took him back to his house, he said some supplications then he laid on his bed sweating a lot, then his pure soul ascended to its Creator. His death was on a Friday night, the beginning of the month of Shawwaal, 256 AH (870 AD). He was sixty-two years old when he died. He was buried in the village of Khartank which is now known as 'Khawaajah Saaheb'. May Allaah have mercy upon the great Imaam and may Allaah admit him into Paradise. Aameen.

Source: http://www.a2youth.com/articles/history_and_biographies/short_biography_of_imam_bukhari/

Wednesday, June 1, 2016

Prophet Samuel and King Saul

The Ancient Kingdom of Israel – An Islamic Perspective : Prophet Samuel and King Saul

Prophet Samuel and King Saul


According to Biblical history[1], the ancient Kingdom of Israel was ruled over by a succession of Kings.  After wandering in the desert for an undetermined length of time, the Children of Israel (Israelites) entered the Promised Land and split into two distinct kingdoms.  King David managed to unite the two Kingdoms, while his son Solomon led the children of Israel into a period of prosperity and peace known as the Golden Age.  For many readers, it may come as a surprise to learn that Islamic history also contains stories of kings, Saul, David, and Solomon.  Muslims believe that David and Solomon are Prophets and as such, they are required to believe in, and love and respect them as part of the creed of Islam.  What follows is an account of the Kingdom of Israel from an Islamic perspective[2].

When Prophet Moses led his people out of bondage in Egypt, he faced severe tests and challenges.  After generations under the brutal yoke of the Egyptians, the Children of Israel needed a period of recovery.  Their souls had been hardened by the idolatrous practices prevalent in Egypt and this caused a blackness to settle upon their hearts.  Although God directed Moses to lead his people to the Promised Land they were prevented from entering until Moses’ entire generation had passed away and were replaced by people whose hearts were filled with remembrance of God.  Joshua led the Children of Israel into the Promised Land and for some time their condition remained pure and their hearts and minds remained focused on pleasing the One God.

Time passed and their moral condition deteriorated, the Israelites began to commit many sins, including the abdominal crime of killing their Prophets.  Consequently, God decreed that a tyrannical king who cared little for his people rule them.  He shed their blood, treated them with contempt and his aggression involved them in wars with neighbouring countries.  During the endless wars, the Israelites carried with them a chest containing relics and treasures from their Prophets Moses and Aaron.

The chest was known as the Ark of the Covenant and the Israelites set such store by it, they even carried into battle.  It bought them great peace and filled them with courage.  Their enemies however, believed the chest contained special powers and it filled them with fear.  In time, the Philistines overcame that fear, defeated the Israelites, and captured the chest.  When the tyrannical king learned that the chest had been captured, he collapsed and died.  The children of Israel remained lost, like sheep without a shepherd until God sent Prophet Samuel to guide them back to the true path- to worship One God, without partners, sons, daughters, or rivals.


Appoint for us a King


Disheartened by the loss of their power the Israelites beseeched Prophet Samuel to appoint for them a king.  They asked for a strong man  to lead them back to power and prosperity but Samuel was wary of their promises and pleas.  He feared that their blackened hearts would not allow them to fight for the sake of God.  Samuel was a wise man and he prayed that God direct him to a man suitable to be the King of the Israelites.  God chose Saul (Talut) to be the King and informed Prophet Samuel that he would recognise this pious young man.

Saul was a tall, well-built young man who worked with his father on a farm.  One day when some donkeys wandered away from the farm Saul and a servant went in search of them.  The search led them into Prophet Samuel’s  town.  Saul was a wise man who took his servants advice and approached Prophet Samuel about the loss of the donkeys.  Samuel recognised him immediately as the future king and assured Saul that the donkeys were already being returned to his father.  Prophet Samuel informed Saul that God had chosen him to be the King of the children of Israel.

Saul was shocked and amazed, he immediately responded by saying that he was not worthy of such an honour because he was from the tribe of Benjamin, a lowly tribe that most Israelites considered unworthy for such greatness.  Prophet Samuel explained that this was of no consequence since God had already decreed that Saul be the King.  Samuel presented Saul to the Israelites saying , “Indeed God has appointed Saul (Talut) as a king over you.” (Quran 2:247)

The children of Israel’s immediate reaction was to complain.  Even though they had begged God for mercy and deliverance from oppression, they responded contemptuously towards both the pious young man, whose heart was filled with love for the One God, and Prophet Samuel.  They said, “How can he be a king over us when we are better fitted than him for the kingdom, and he has not been given enough wealth.” (Quran 2:247)

The Israelites’ hearts had once again become hardened and diseased.  They were concerned with wealth and status rather then piety, and found fault with God’s chosen leader.  Although Saul had neither wealth nor status, God had blessed him with knowledge and stature.  Prophet Samuel tried to reason with them.  He said, “Verily, God has chosen him above you and has increased him abundantly in knowledge and stature.  And God grants His Kingdom to whom He wills.” (Quran 2:247) However the Israelites continued to complain and object asking for a sign from God that Saul was indeed fit to be their king.

God, in His infinite mercy and wisdom, decided to provide  the Israelites  with the sign  (or miracle) they demanded.  God instructed the angels to return the Ark of the Covenant that had been captured by the Philistines.  God not only returned their beloved wooden chest, filled with the relics of the past but He added tranquillity to its contents.

“And their Prophet (Samuel) said to them: Verily!  The sign of His Kingdom is that there shall come to you a wooden box, wherein is Sakinah (peace and reassurance) from your Lord and a remnant of that which Moses and Aaron left behind, carried by the angels.  Verily, in this is a sign for you if you are indeed believers.” (Quran.2:248)

Saul was officially appointed King.  He established and prepared an army in order to take back the lands stolen from the children of Israel.  However, Saul insisted that his army only comprise of courageous and pious men.  The men under Saul’s command would be those whose hearts were filled with love for the One True God.


Footnotes:
[1] (http://www.fordham.edu/halsall/ancient/asbook06.html#The%20National%20Monarchy)

[2] Based on the work of Ibn Kathir, Stories of the Prophets.

Source : http://knowingallah.com/en/articles/the-ancient-kingdom-of-israel-an-islamic-perspective-prophet-samuel-and-king-saul/