Saturday, December 5, 2015

Killed by a Russian bomb, a five-year-old visiting relatives in Syria

Raghat’s mother thought her village was a safe distance from Isis – but Syrians accuse Russia of targeting civilian areas

Five-year-old Raghat loved singing, nail polish, teasing her toddler sister, the alphabet she was starting to learn at nursery, and goofing for the camera. In the last photos of her, taken barely 10 minutes before the Russian bombs landed, she shows off a new bracelet and freshly painted nails with glee, then squeezes a kiss from her squirming baby sister.

“I only took my children back to Syria for six days,” says her mother, Suheer, her eyes welling up as she plays a video on her smartphone, bringing a shadow of her daughter momentarily back to life. Her son Hossein, only four himself, leans in to smooth away her tears. Too young to really understand why his sister has vanished, he comforts his mother with a soft patter of “mummy, no, mummy”.

Raghat now lies miles away, across the Turkish border in Syria, buried in the town of Habeet, near Idlib, where she died in October alongside her grandfather and her cousin Ahmad. When the attack finished she was found wrapped in Ahmad’s arms. A 28-year-old maths teacher, he had tried to race her to shelter when the first bomb fell.

They made it to a small dugout in the garden, but a bomb landed just beside the entrance, and Ahmad’s body was not a strong enough shield. Raghat survived the first blast, but died on the back of a motorbike as her family raced her to hospital. “We were supposed to be going home the next day,” Suheer says. “My husband never saw his daughter again.”

The family are one of hundreds ripped apart by more than two months of intense Russian bombing raids on opponents of President Bashar al-Assad, which victims and fighters say have strayed far behind frontlines. Coalition airstrikes led by the US have also killed civilians, but have stricter rules of engagement. There have been no reports of civilian casualties from the airstrikes launched on the al-Omar oilfield by British Tornado jets this week.

Syrians say Russians are not only reckless about choosing targets, but also appear to be intentionally bombing some civilian areas.

Survivors, doctors treating the injured, and local commanders believe the Sukhoi jets, flying from a new airbase in the coastal Latakia province, are hitting homes in a deliberate campaign to break fighters’ morale and depopulate swaths of the countryside.

“They are targeting the civilians at night, and mostly frontlines during the day,” says Abu Hussain, a Turkmen rebel commander, a high-rank defector from the Syrian army. “It’s because they don’t want anyone to film the jets bombing at night, so you can’t prove their identity.”

That matches images and accounts of the airstrike on Raghat’s house, which her uncle Ali says began moments after 9pm on 1 October. In one of her last photographs, she holds a lit torch, and video her uncle says was shot soon after the bombing shows flames raging through the house against a dark sky.

Russian airstrikes killed at least 295 Syrian civilians in October alone, according to monitoring group Airwars, which keeps an extensive database of images, videos, reports and biographies of the dead.

“Based on all field reporting, the number of alleged civilian casualties attributed to Russia is many times what we see being claimed against the US-led coalition,” says Chris Woods, who runs the Airwars project.

“We think the primary reason here that the casualties are so high is the type of munitions that Russia is using, mostly ‘dumb bombs’ which almost always mean more civilian deaths. That is closely followed by where and how Russia is bombing. There is no doubt that Russia is bombing civilian neighbourhoods.”

Airwars’ assessment of the strike on Habeet matches Raghat’s family’s account, and ties in with Russian reports of bombing raids in the area, it says. A Syrian monitoring group also confirmed details of the attack, and a prominent human rights activist still working inside Syria videotaped the aftermath and photographed the little girl’s body.

Killed by a Russian bomb, a five-year-old visiting relatives in Syria


The family, who asked for their surname to be withheld to protect relatives still in Syria, did not expect a bombing raid even though Russian planes had been buzzing around the area for four days, apparently doing surveillance. President Vladimir Putin had said his fighters would be targeting “terrorist groups”, and the family’s home was more than 60 miles (97km) from the nearest Isis forces.

Even as it became clear that Russian planes were more focused on tackling Assad’s opponents than Isis, the frontline was still several miles away. It would take days for civilians to realise they were firmly in the bombers’ sights, because of confusion about targets and the slow and unreliable trickle of news out of Syria.

Many working in overwhelmed hospitals, providing relief or ferrying the worst injured across the border into Turkey, fear the deaths have barely registered in western capitals obsessed with tackling Isis and almost oblivious to the civilian deaths caused by Russian bombing.

“Its been 48 days with no one talking about it,” says Abu Hamza Suleiyman, a doctor at a Syrian field hospital near the town of Jisr al-Shughur, another area targeted by Russian bombers. “There are almost no civilians left in their homes because they bombed almost every single village.

“I could understand the frontline, but the civilians? One landed just outside a maternity hospital. This is the worst experience in the last four years. I’m from a small village in these mountains, and for ages no one has bombed this village, but when the Russians started bombing they hit every single village.”

The killings already appear to be entrenching the war and fuelling radicalisation. Anti-Assad fighters seeking revenge and disturbed by the flagging strength of their own groups, seek to ally with opposition forces that are well-supplied and confident in Syria – among them Isis.

“Isis are not very good, but a lot of people think they are doing the correct thing against the regime,” says Raghat’s uncle Ali, a fighter with the Free Syrian Army whose two younger brothers now want to join him on the frontlines to avenge their family.

Ali, who was not at home when the strike hit, fears other families may look for even more radical solutions. “There is no Isis in our area at all, but there is going to be soon,” he says.

Ali’s father, 56-year-old Abdul Razzaq, was one of the first civilian victims of the Russian raids, hit in the Habeet strike as he tried to race down from the top storey of the house. Most of the family were already downstairs and managed to dash to safety, leaving only Raghat, her cousin and 49-year-old grandmother, Zahra, who had been in another part of the house and decided to head for the dugout in the yard.

As they fled, a shell landed just behind Zahra, knocking her to the ground, destroying her hearing and peppering her with shrapnel. It nearly killed her, but probably also saved her life, because just as Ahmad and Raghat thought they had reached safety, another blast hit the shelter directly.

Zahra’s search for treatment took a long, painful night of racing across northern Syria, on roads so bad she broke an arm, because some hospitals have been targeted in airstrikes and others are overwhelmed by casualties of the bombings.

Ali rushed her 15 miles to the nearest medical station, but doctors there could do little more than stabilise her for a three-hour drive to the Turkish border, in an ambulance that was more like a truck.

A drive in darkness, haste and confusion was followed by three hours waiting at the border for Zahra, moaning in pain and terrified she was dying. They were finally escorted across the border to begin treatment, but two months later she still has no movement in one arm, and can barely walk because the sores and burns on her legs are yet to heal.

They were only in the path of the bombs because the war has dragged on so long. The whole extended family fled to Turkey in 2012, but two years ago pension payments to Abdul Razzaq, a retired officer in the Syrian military, were stopped by the government.

They could no longer afford rent. But, anxious to avoid the grim refugee camps and reassured that their home was under firm rebel control and had never been bombed or taken by the regime, they decided to risk returning.

Only Suheer stayed with her husband, who had found a job in Turkey. She missed her parents and siblings badly, though, and after two years persuaded her husband to let her take the children back to celebrate Eid. They crossed back into Syria days before the Russian campaign began.

Raghat died in new holiday clothes and a bead bracelet bought by a favourite aunt, Rasmea, who studied computer engineering before the war. “We were shopping, came home, did some pictures, and then – the end,” Rasmea says. She still wears her niece’s bracelet, faded now to dull browns and blacks. Her Facebook profile picture is a montage of images of Raghat, both radiant in life and mutilated in death.

“Why are the Russians bombing Syrian people? What have we done wrong?” she says, on the verge of tears. “We want people to see what is happening in Syria, please tell the world.”

Muhammed Almahmoud contributed reporting

Source :http://www.theguardian.com/world/2015/dec/04/killed-after-posing-for-pictures-the-five-year-old-victim-of-russias-airstrikes-on-syria


Islam in Suriname

Islam in Suriname


According to the most recent census (2004), the Muslim population of Suriname is 66,307, representing about 13.5 percent of the country's total population, giving the country the highest percentages of Muslims on the South American continent. Though the majority belong to the Sunni interpretation of Islam.

Some speculate that Muslims first came to Suriname as slaves from West Africa and then were converted to Christianity over time, even though there is little proof for these speculations. The ancestors of the actual Muslim population came to the country as indentured laborers from South Asia and Indonesia, from whom today most Muslims in Suriname are descended.

Because Islam came to Suriname with immigrants from Indonesia (Java) and the Indian subcontinent (today India, Pakistan and Bangladesh), who brought their local form of Islam to Suriname, it is strongly influenced by these regions. Apart from descent, most Surinamese Muslims also share the same culture and speak the same languages. Suriname has a small number of Afghan Muslims and their native-born children.

International


Suriname (since 1996) and Guyana (since 1998) are the only countries in the Americas which are member states of the Organisation of Islamic Cooperation.[3]

Sunday, November 29, 2015

The story of the birth of Prophet Jesus (Eesa) and his mother Maryam (Mary)

Maryam’s birth and her guardianship


The story of the birth of Prophet Jesus (Eesa) and his mother Maryam (Mary)


The Quran has covered the birth of Maryam in Surah Al Imran’s verse number 35 and 36. In Tafsir ibn Kathir (one of Quran’s widely recognized interpretations), Ismail ibn Kathir has elaborated on these two verses (through narrations from others) and provided information about Maryam’s parents. According to him, the name of Maryam’s father was ‘Imran’. He was an imam (prayer leader) in Bayt Al-Maqdis (Al-Aqsa site in Jerusalem.) Bayt Al-Maqdis at that time was under the care of the descendents of Prophet Harun (Aron), the brother of Prophet Moosa (Moses). Imran was a very pious man and well respected by those who took care of religious affairs in Bayt Al-Maqdis. The name of Imran’s wife was Hannah bint Faqudh (Hannah daughter of Faqudh) (Kathir I. , Tafsir Ibn Kathir, p. 771).

According to Ibn Kathir, Hannah didn’t have any children before Maryam. One day, she saw a bird feeding its chick. Seeing that, her longing for a child grew intense and thus she made a sincere prayer to Allah (God) to grant her an offspring. In that prayer she made a promise to Allah that if He gave her an offspring, she would dedicate her child to His worship and in taking care of the holy places in Bayt Al-Maqdis. Hannah’s prayers were accepted, and soon she became pregnant. The Quran narrates her response in the following verse:

Quran (Surah Aal-e-Imran, Verse 35)
O my Lord! I have vowed to you what (the child that) is in my womb to be dedicated for your services (free from all worldly work; to serve Your Place of worship), so accept this from me. Verily, you are the All-Hearer, the All-Knowing

Quran (Surah Aal-e-Imran, Verse 35)



And after giving birth Hannah said (as narrated in the Quran):

Quran (Surah Aal-e-Imran, Verse 36)
Then when she gave birth to her [child Maryam (Mary)], she said: “O my Lord! I have given birth to a female child,” – and Allah knew better what she brought forth, – “And the male is not like the female, and I have named her Maryam (Mary), and I seek refuge with you (Allah) for her and for her offspring from Shaitan (Satan), the outcast”.

Quran (Surah Aal-e-Imran, Verse 36)

After the birth of Maryam, Hannah decided that she would fulfill her promise and give the newly born child to the service of Bayt-Al Maqdis. The Quran recorded this event in the following verse:

Quran (Surah Aal-e-Imran, Verse 44).
This is a part of the news of the Ghaib (unseen, i.e. the news of the past nations of which you have no knowledge) which We reveal to you (O Muhammad) You were not with them, when they cast lots with their pens as to which of them should be charged with the care of Maryam (Mary); nor were you with them when they disputed

Quran (Surah Aal-e-Imran, Verse 44).


Ibn Kathir explains the above mentioned verse by stating the whole story in detail as described below:

Maryam’s mother left with Maryam, carrying her in her infant cloth, and took her to the rabbis from the offspring of Aaron, the brother of Prophet Moses. They were responsible for taking care of Bayt Al-Maqdis (the Masjid) at that time, just as there were those who took care of the Kaabah (in Makkah). Maryam’s mother said to them, “Take this child whom I vowed – to serve the Masjid, I have set her free, since she is my daughter, for no menstruating woman should enter the Masjid, and I shall not take her back home.” They said, “She is the daughter of our Imam, as Imran used to lead them in prayer, “who took care of our sacrificial rituals.” Zakariyya said, “Give her to me, for her maternal aunt is my wife.” They said, “Our hearts cannot bear that you take her, for she is the daughter of our Imam.” So they conducted a lottery with the pens with which they wrote the Tawrah, and Zakariyya won the lottery and took Maryam into his care

(Kathir I. , Tafsir Ibn Kathir, p. 763).

Ibn Kathir also gives an account of the lottery as follows:

Rabbis went into the Jordan River and conducted a lottery there, deciding to throw their pens into the river. The pen that remained afloat and idle would indicate that its owner would take care of Maryam. When they threw their pens into the river, the water took all the pens under, except Zakariyya’s pen, which remained afloat in its place. Zakariyya was also their master, chief, scholar, Imam and Prophet, may Allah’s peace and blessings are on him and the rest of the Prophets

(Kathir I. , Tafsir Ibn Kathir, p. 763).

Thus, Maryam came under the guardianship of Prophet Zikariyya (Zechariah).

Life of Maryam (Jesus’ Mother)


Maryam’s guardian Zakariyya (who was the husband of Maryam’s maternal aunt) was a very pious man and took good care of Maryam and raised her well. As Maryam became older, she devoted herself to the worship of Allah. Maryam fulfilled the promise of her mother and dedicated her life to the worship of Allah. She was modest, honorable, innocent, and dedicated to her task of worship.

The following hadith by Prophet Muhammad (Pbuh) shows the extent of Maryam’s dedication to her worship:

The best woman (in her time) was Maryam, daughter of Imran, and the best woman (of the Prophet’s time) is Khadijah (his wife), daughter of Khuwaylid (Kathir I. , Tafsir Ibn Kathir, p. 763).

Maryam’s piety did not remain unobserved by Zakariyya. According to the Quran, whenever Zakariyya went to visit Maryam, he found her with food and supplies and he wondered about its source and asked her about it to which she used to respond that the food came from Allah. The Quran confirms this through the following verse:

Quran (Surah Aal-e-Imran, Verse 37).
So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariyya (Zachariya). Every time he entered Al-Mihrab to (visit) her, he found her supplied with sustenance. He said: “O Maryam (Mary)! From where have you got this?” She said, “This is from Allah.” Verily, Allah provides sustenance to whom He wills, without limit

Quran (Surah Aal-e-Imran, Verse 37).



Birth of Jesus (Prophet Eesa)

As Maryam grew, she found out about her status of the chosen one.

The Quran states:

Quran (Surah Aal-e-Imran, Verses 42-43)
42. And (remember) when the angels said: “O Maryam (Mary)! Verily, Allah has chosen you, purified you (from polytheism and disbelief), and chosen you above the women of the ‘Alamin (mankind and jinn) (of her lifetime).

43. O Mary! Submit yourself with obedience to your Lord (Allah, by worshipping none but Him Alone) and prostrate yourself, and Irkai (bow down) along with Ar-Rakiun (those who bow down).

Quran (Surah Aal-e-Imran, Verses 42-43).


Maryam could not fully comprehend or interpret the meaning of this news. But soon she found out that she was pregnant. This astonished her because she had never been touched by a man. This obviously upset Maryam greatly and to avoid any embarrassment she withdrew from her family and the public’s eye and went to a place east of Jerusalem. It was here that Allah (God) sent angel Jibrail (Gabriel) in the form of a man. This made Maryam afraid but then he gave her the news that she was about to give birth to a child named ‘Eesa’ (Jesus) and that the child would be among those who are loved and blessed by Allah (God). Maryam was also foretold by Allah that this child would speak from his cradle. The Quran has described this instance in the following verses:

Quran (Surah Aal-e-Imran, Verses 45-46).
45. (Remember) when the angels said: “O Maryam (Mary)! Verily, Allah gives you the glad tidings of a Word [“Be!”- And he was! i.e. Eesa (Jesus) the son of Maryam (Mary)] from Him, his name will be the Messiah Eesa (Jesus), the son of Maryam (Mary), held in honor in this world and in the Hereafter, and will be one of those who are near to Allah.

46. He will speak to the people in the cradle and in manhood he will be one of the righteous”

Quran (Surah Aal-e-Imran, Verses 45-46).

In Surah Maryam, Allah describes this instance:

Quran (Surah Maryam, Verses 16-19).
16. And mention in the Book (the Quran, O Muhammad the story of) Maryam (Mary), when she withdrew in seclusion from her family to a place facing east.

17. She placed a screen (to screen herself) from them; then we sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects.

18. She said: “Verily! I seek refuge with the Most Gracious (Allah) from you, if you do fear Allah.”

19. (The angel) said: “I am only a messenger from your Lord, (to announce) to you the gift of a righteous son”

Quran (Surah Maryam, Verses 16-19).



As is obvious, Maryam was upset to know that she was pregnant. And when the angel told her about this child she asked:

Quran (Surah Maryam, Verses 20).
She said: “How can I have a son, when no man has touched me, nor am I unchaste?”

Quran (Surah Maryam, Verses 20).

Allah stated the answer of the Angel in Surah Maryam:

Quran (Surah Maryam, Verses 21).
He said: “So (it will be), your Lord said: ‘That is easy for Me (Allah): And (We wish) to appoint him as a sign to mankind and a mercy from Us (Allah), and it is a matter (already) decreed, (by Allah)’”

Quran (Surah Maryam, Verses 21).

Although this could have caused Maryam some agony, Allah kept her safe and filled with provisions and food. Furthermore, Allah told her not to talk to anyone about the matter and to keep quiet. The Quran describes this as follows:

Quran (Surah Maryam, Verses 22-26).
22. So she conceived him, and she withdrew with him to a far place (i.e. Bethlehem valley about 4-6 miles from Jerusalem). 

23. And the pains of childbirth drove her to the trunk of a date-palm. She said: “Would that I had died before this, and had been forgotten and out of sight!”

24. Then [the baby Isa (Jesus) or Jibril (Gabriel)] cried unto her from below her, saying: “Grieve not: your Lord has provided a water stream under you.

25. And shake the trunk of date-palm towards you; it will let fall fresh ripe-dates upon you.

26. So eat and drink and be glad. And if you see any human being, say: ‘Verily! I have vowed a fast unto the Most Gracious (Allah) so I shall not speak to any human being this day’”

Quran (Surah Maryam, Verses 22-26).

Maryam comes back to Jerusalem


After giving birth to Prophet Isa (Jesus), Maryam came back to Jerusalem with her child. Since she was widely considered to be a pure and pious woman, the people of Jerusalem were amazed to see a child with Maryam. They asked her about his father but she said nothing and pointed to the child. This further confused the people because there was no point in asking an infant about his birth. Allah said in Surah Maryam:

Quran (Surah Maryam, Verses 27-29).
27. Then she brought him (the baby) to her people, carrying him. They said: “O Mary! Indeed you have brought a thing Fariyy (a mighty thing).

28. O sister (i.e. the like) of Harun (Aaron)! Your father was not a man who used to commit adultery, nor was your mother an unchaste woman.”

29. Then she pointed to him. They said: “How can we talk to one who is a child in the cradle?”

Quran (Surah Maryam, Verses 27-29).

In his book “Stories of Prophets”, Ibn Kathir describes how Maryam came back and the Jews started asking her questions:

It was said that Joseph the Carpenter was greatly surprised when he knew the story, so he asked Mary: “Can a tree come to grow without a seed?” She said: “Yes, the one which Allah created for the first time.” He asked her again: “Is it possible to bear a child without a male partner?” She said: “Yes, Allah created Adam without male or female!” (Kathir I. , Stories of Prophets, p. 178)

Jesus speaks from the cradle


While the people (mostly Jews of the time) were taunting Maryam asking her about the child’s father, a miracle happened. The infant which was still in cradle started speaking to the Jews. The Quran mentions the words of the infant as follows:

Quran (Surah Maryam, Verses 30-33).
30. He [Isa (Jesus)] said: “Verily I am a slave of Allah, He has given me the Scripture and made me a Prophet;

31. and He has made me blessed wheresoever’s I be, and has enjoined on me Salat (prayer), and Zakat, as long as I live.

32. “And dutiful to my mother, and made me not arrogant, unblest.

33. And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive!”

Quran (Surah Maryam, Verses 30-33).


There is great significance to this event in Islamic history. Muhammad bin Ishaq recorded that according to Abu Hurayrah, Prophet Muhammad said:

No infant spoke in the cradle except Isa and the companion of Jurayj (Kathir I. , Tafsir Ibn Kathir, p. 763).


Source : http://www.iqrasense.com/people-of-the-book/the-story-of-the-birth-of-prophet-jesus-eesa.html



Russian air strike hits busy market in Idlib province

Russian air strike hits busy market in Idlib province


At least 40 people killed, scores wounded in air attack on popular marketplace in town of Ariha, activists say

At least 40 people were killed and scores wounded on Sunday in a suspected Russian air strike on a crowded marketplace in Idlib province, activists said.

The strikes hit the town of Ariha, which is controlled by the Army of Conquest, a rebel alliance, including al-Qaeda affiliate Al-Nusra Front, the UK-based Syrian Observatory for Human Rights said.

In addition to the market, several other areas of the town were hit, the Britain-based group said.

Local news channel Ariha al-Youm reported cluster bombs were used in the raid by a Russian fighter jet.

The pro-opposition Orient TV also reported an initial death toll of 40.

However, Rami Abdulrahman, director of the observatory, put the death toll much higher, saying at least 60 people were killed and wounded in the attack.

Officials at the Russian defence ministry could not immediately be reached for comment.

The Army of Conquest alliance seized Ariha in May after heavy fighting with forces loyal to the Syrian army, in an offensive that resulted in the entire province falling into rebel hands.

The Russian air force has conducted air strikes in support of President Bashar al-Assad since September 30.

Moscow says it targets the Islamic State of Iraq and the Levant (ISIL) group and other "terrorists", but critics accuse it of targeting other rebel groups more than ISIL.

Russian air strikes have previously hit several Army of Conquest positions in Idlib province.

The province is not a stronghold of ISIL that controls wide areas of eastern Syria.

Source : http://www.aljazeera.com/news/2015/11/20-killed-russian-air-strike-syrian-market-151129082103978.html

Islam in Argentina

Centro Cultural Islámico Rey Fahd, Buenos Aires


Islam in Argentina is represented by one of Latin America's largest Muslim minorities. Although accurate statistics on religion are not available (because the national census does not solicit religious data) the actual size of Argentina's Muslim community is estimated around 1% of the total population (400,000 to 500,000 members) according to the International Religious Freedom Report 2010.[1] The Pew Research Centre estimates about 1,000,000 Muslims in Argentina in the year 2010.[2] The Association of Religion Data Archives however approximates that 1.9% of the population profess Islam as their faith.[3]

Early Muslim immigration


There are some indications that the Muslim presence within present day Argentinian territory dates back to the time of the Spanish exploration and conquest. The first mentioned Berber settlers were the 15th century's Moorish-Morisco (Muslims of the Iberian peninsula of Moroccan North African and Spanish descent) who explored the Americas with Spanish explorers, many of them settling in Argentina who were fleeing from persecution in Spain such as the Spanish Inquisition.[4]

However, in the 19th century Argentina saw the first real wave of Arabs to settle within its territory, mostly from Syria and Lebanon. It is estimated that today there are about 3.5 million Argentinians of Arab descent.[5] The majority of these Arab immigrants were Christians and Sephardic Jews, and though accurate information is unavailable, probably less than a quarter of Arab migrants were actually Muslim. The descendants of Arab Jews are more likely to identify themselves as Jewish rather than Arab today. Members of the Ahmadiyya Muslim movement first entered the country in 1936.[6]

Islamic institutions in Argentina


There is a prominent mosque on Alberti St. in Buenos Aires, in the city center, that was built in 1989 by local Argentine Muslims. There are also several mosques in other cities and regions throughout the country.

The King Fahd Islamic Cultural Centre, the largest mosque in South America, was completed in 1996 with the help of the Custodian of the Two Holy Mosques, the then King of Saudi Arabia, Fahd, on a piece of land measuring 20,000 m². The total land area granted by the Argentine government measures 34,000 m², and was offered by President Carlos Menem following his visit to Saudi Arabia in 1992. The project cost around US$30 million, and includes a mosque, library, two schools, a park, is located in the middle-class district of Palermo, Buenos Aires.

The Islamic Organization of Latin America (IOLA), headquartered in Argentina, is considered the most active organization in Latin America in promoting Islamic affiliated endeavors. The IOLA holds events to promote the unification of Muslims living in Latin America, as well as the propagation of Islam.

Thursday, November 26, 2015

Uthman Ibn Affan (R.A) : The Third Caliph

Uthman Ibn Affan (R.A) : The Third Caliph

“Every Prophet has an assistant, and my assistant will be Uthman.”(Hadith)

Uthman’s Election When ‘Umar fell under the assassin’s dagger, before he died the people asked him to nominate his success or. ‘Umar appointed a committee consisting of six of the ten companions of the Prophet (peace be on him) about whom the Prophet had said, “They are the people of Heaven” – Ali, Uthman, Abdul Rahman, Sa’ad, Al-Zubayr and Talha – to select the next Caliph from among themselves. He also outlined the procedure to be followed if any differences of opinion should arise. Abdul Rahman withdrew his name. He was then authorized by the committee to nominate the Caliph. After two days of discussion among the candidates and after the opinions of the Muslims in Medina had been ascertained, the choice was finally limited to Uthman and Ali. Abdul Rahman came to the mosque together with other Muslims, and after a brief speech and questioning of the two men, swore allegiance to Uthman. All those present did the same, and Uthman became the third Caliph of Islam in the month of Muharram, 24 A.H.

Uthman bin Affan was born seven years after the Holy Prophet (peace be on him). He belonged to the Omayyad branch of the Quraish tribe. He learned to read and write at an early age, and as a young man became a successful merchant. Even before Islam Uthman had been noted for his truthfulness and integrity. He and Abu Bakr were close friends, and it was Abu Bakr who brought him to Islam when he was thirty-four years of age. Some years later he married the Prophet’s second daughter, Ruqayya. In spite of his wealth and position, his relatives subjected him to torture because he had embraced Islam, and he was forced to emigrate to Abyssinia. Some time later he returned to Mecca but soon migrated to Medina with the other Muslims.

In Medina his business again began to flourish and he regained his former prosperity. Uthman’s generosity had no limits. On various occasions he spent a great portion of his wealth for the welfare of the Muslims, for charity and for equipping the Muslim armies. That is why he came to be known as ‘Ghani’ meaning ‘Generous.’ Uthman’s wife, Ruqayya was seriously ill just before the Battle of Badr and he was excused by the Prophet (peace be on him) from participating in the battle. The illness Ruqayya proved fatal, leaving Uthman deeply grieved. The Prophet was moved and offered Uthman the hand of another of his daughters, Kulthum. Because he had the high privilege of having two daughters of the Prophet as wives Uthman was known as ‘The Possessor of the Two Lights.

Uthman participated in the Battles of Uhud and the Trench. After the encounter of the Trench, the Prophet (peace be on him) determined to perform Hajj and sent Uthman as his emissary to the Quraish in Mecca, who detained him. The episode ended in a treaty with the Meccans known as the Treaty of Hudaibiya. The portrait we have of Uthman is of an unassuming, honest, mild, generous and very kindly man, noted especially for his modesty and his piety. He often spent part of the night in prayer, fasted every second or third day, performed hajj every year, and looked after the needy of the whole community. In spite of his wealth, he lived very simply and slept on bare sand in the courtyard of the Prophet’s mosque. Uthman knew the Qur’an from memory and had an intimate knowledge of the context and circumstances relating to each verse. Uthman’s Caliphate During Uthman’s rule the characteristics of Abu Bakr’s and Umar’s caliphates – impartial justice for all, mild and humane policies, striving in the path of God, and the expansion of Islam – continued. Uthman’s realm extended in the west to Morocco, in the east to Afghanistan, and in the north to Armenia and Azerbaijan.

During his caliphate a navy was organized, administrative divisions of the state were revised, and many public projects were expanded and completed. Uthman sent prominent Companions of the Prophet (peace be on him) as his personal deputies to various provinces to scrutinize the conduct of officials and the condition of the people. Uthman’s most notable contribution to the religion of God was the compilation of a complete and authoritative text of the Qur’an. A large number of copies of this text were made and distributed all over the Muslim world. Uthman ruled for twelve years. The first six years were marked by internal peace and tranquility, but during the second half of his caliphate a rebellion arose. The Jews and the Magicians, taking advantage of dissatisfaction among the people, began conspiring against Uthman, and by publicly airing their complaints and grievances, gained so much sympathy that it became difficult to distinguish friend from foe. It may seem surprising that a ruler of such vast territories, whose armies were matchless, was unable to deal with these rebels.

If Uthman had wished, the rebellion could have been crushed at the very moment it began. But he was reluctant to be the first to shed the blood of Muslims, however rebellious they might be. He preferred to reason with them, to persuade them with kindness and generosity. He well remembered hearing the Prophet (peace be on him) say, “Once the sword is unsheathed among my followers, it will not be sheathed until the Last Day.” The rebels demanded that he abdicate and some of the Companions advised him to do so. He would gladly have followed this course of action, but again he was bound by a solemn pledge he had given to the Prophet. “Perhaps God will clothe you with a shirt, Uthman” the Prophet had told him once, “and if the people want you to take it off, do not take it off for them.” Uthman said to a well-wisher on a day when his house was surrounded by the rebels, “God’s Messenger made a covenant with me and I shall show endurance in adhering to it.”

After a long siege, the rebels broke into Uthman’s house and murdered him. When the first assassin’s sword struck Uthman, he was reciting the verse, “Verily, God sufficeth thee; He is the All-Hearing, the All-Knowing” [2:137] Uthman breathed his last on the afternoon of Friday, 17 Dhul Hijja, 35 A.H. (June. (656 A.C.). He was eighty-four years old. The power of the rebels was so great that Uthman’s body lay unburied until Saturday night when he was buried in his blood-stained clothes, the shroud which befits all martyrs in the cause of God.

Tensions rise as Russia says it's deploying anti-aircraft missiles to Syria

Tensions rise as Russia says it's deploying anti-aircraft missiles to Syria


Istanbul (CNN)Tensions in the Middle East ratcheted up dangerously Wednesday, a day after Turkey shot down a Russian warplane, with the Turkish President accusing Russia of deceit and Russia announcing it would deploy anti-aircraft missiles to Syria.

Russian Defense Minister Sergey Shoygu said on his ministry's Twitter feed that the country would deploy S-400 defense missile systems to its Hmeymim air base near Latakia, on Syria's Mediterranean coast.

The missiles have a range of 250 kilometers (155 miles), according to the missilethreat.com website. The Turkish border is less than 30 miles away.

And Foreign Minister Sergey Lavrov told Russian TV on Wednesday that Russia has "serious doubts" that Turkey's downing of its warplane Tuesday was "an unpremeditated act."

"It looks very much like a planned provocation," Lavrov said.

Turkish President Recep Tayyip Erdogan condemned what he said was the violation of Turkish airspace by Russian warplanes, calling the incident an infringement of his country's sovereignty.

He charged Russia with propping up the Syrian regime of Bashar al-Assad -- a regime he said was inflicting terrorism on its own people. His remarks came a day after Russian President Vladimir Putin accused Turkey of being "the terrorists' accomplices" for shooting down a plane he claimed was on an anti-terrorism mission.

Erdogan disputed that claim in a speech Wednesday.

"There is no Daesh" in the area where the Russian planes were flying, Erdogan said, using another name for ISIS. "Do not deceive us! We know the locations of Daesh."

An alarming wave of international turbulence
And experts agreed.

"None of the targets that ... the Russians were going after had anything to do with ISIS. Those were all those Turkmen groups," said CNN military analyst Cedric Leighton, a retired U.S. Air Force colonel.

The Turkmen minority in that part of northern Syria has strong ties to the Turkish government, which wants to afford them a degree of protection. Anyone who bombs that area attacks "our brothers and sisters -- Turkmen," Erdogan said.

Turkish Prime Minister Ahmet Davutoglu said his country doesn't want to "drive a wedge" into its relationship with Russia, according to the semiofficial Anadolu news agency. And the foreign ministers of these two nations have already spoken by phone and plan to meet in person over the coming days, the news agency also reported, citing Turkish Foreign Ministry spokesman Tanju Bilgic.

Still, even as Erdogan has insisted Turkey doesn't want to escalate the situation, the anger in his words -- and those of Putin -- showed that the conflict in Syria has now churned up a new and alarming wave of international turbulence.

The stakes are high in Syria, where the United States, Russia and a swarm of other global, regional and local forces are entangled in the civil war.

Turkey releases tape

Turkey, a NATO member, said it had repeatedly warned the Russian warplane, shooting it down only after it ignored several warnings and violated Turkish airspace.

Russia rejected that version of events, with the rescued co-pilot Capt. Konstantin Murakhtin telling state media reporters that "there were no warnings -- not via the radio, not visually."

"If they wanted to warn us, they could have shown themselves by heading on a parallel course," Murakhtin said, according to the official Sputnik news agency. "But there was nothing."

Russian officials have also asserted that the Sukhoi Su-24 bomber was attacked 1 kilometer inside Syrian territory.

But Erdogan said parts of the downed plane had fallen inside Turkey, injuring two people.

On Wednesday, Turkey's military released an audio recording of what it says was its warning to the Russian warplane.

In one portion, a voice is heard saying: "This is Turkish Air Force speaking on guard. You are approaching Turkish airspace. Change your heading south immediately. Change your heading south."

Russia has not yet commented on the audio.

The plane's crew
Adding to the tensions were questions about the fates of the two Russian pilots aboard the bomber.

Turkmen rebels operating in the area of Syria where the plane went down appeared to claim in a video that they shot both pilots to death as they parachuted toward the ground.

The Russian military said it believed one of the pilots was dead. The Russian Defense Ministry said Wednesday that the second pilot had been rescued and was safe.

The military also said a Russian marine was killed when a helicopter came under attack during the search and rescue efforts.

5 things to know about the downing of the Russian jet

Russia's first acknowledged casualties in Syria
Russia announced awards for the service members involved in the incident.

The pilot who died, Lt. Col. Oleg Peshkov, was posthumously given the title Hero of the Russian Federation "for heroism, courage and valor in the performance of military duty," the Kremlin said Wednesday on its website.

The marine who was killed during the rescue effort, Alexander Pozynich, was posthumously awarded the Order of Courage "for heroism, courage and valor in the performance of military duty," and Murakhtin, the jet crew member who Russia said was rescued, also was awarded the Order of Courage, the Kremlin said.

The deaths are Russia's first acknowledged casualties since it waded into the bitter Syrian conflict less than two months ago.

They highlight the risks in Putin's decision to support Assad, coming less than a month after another player in the war, the terrorist group ISIS, claimed responsibility for the deadly bombing of a Russian passenger jet over Egypt.

Obama: Turkey has the right to defend itself and its airspace

'The importance of de-escalating the situation'


U.S. President Barack Obama spoke to Erdogan by phone Tuesday and "expressed U.S. and NATO support for Turkey's right to defend its sovereignty," the White House said.

"The leaders agreed on the importance of de-escalating the situation and pursuing arrangements to ensure that such incidents do not happen again," it said.

But removing all risk of clashes in the crowded Syrian battlefield appears tricky, with regional foes like Iran and Saudi Arabia involved. Syria's civil war has killed hundreds of thousands of people and forced millions to flee their homes and their country.

Opinion: Assad only winner after Russian jet downed

Expert: Putin is 'a bully' but also 'rational'

Lt. Gen. Sergei Rudskoy, a senior official in the General Staff of the Russian Armed Forces, said military-level contacts with Turkey would be terminated -- hardly a move likely to help avoid future skirmishes.

Putin could also seek to hurt Turkey economically, analysts said.

"Turkey receives about 60% of its natural gas supplies from Russia," said Nicholas Burns, a former U.S. ambassador to NATO. "So there are things the Russians could do to make their displeasure felt."

In the near term, the clash appears likely to have derailed French President Francois Hollande's hopes of forming a broader coalition against ISIS -- including the United States, Russia and others -- in the aftermath of the terrorist attacks on Paris. Hollande is scheduled to visit Putin in Moscow on Thursday.

NATO survived Cold War, but downed jet provides biggest threat

Source : CNN.com